Frivolity, Identity, Imagination, Pessimism, Sagittarius, Sagittarius New Moon, Southern Hemisphere Astrology
The human artefact known as the Gregorian Calendar, measuring to the second the Earth’s orbit of the Sun, indicates the pending completion of another year. Coincidentally, the Moon is completing another of its ‘orbits’. (See YouTube for a description of the real relative motion of Sun, Earth and Moon.) What meaning, if any, can be ascribed to this coincidence?
When the Sun and Moon come together in the Southern Sign of the imagination it should presage something wonderful, an empowerment of dreams, or an oceanic coalescence of individualities. But its opposite number is a tendency towards going our own way, by force if necessary, or by confronting entreaties to compromise as attacks on our defences. We all want peace, but we cannot submit to each other. This is Sagittarius, where humanity grows from the Umwelt, and where subjectivity reigns supreme, yet how readily does the hobbled divine in us genuflect to angels we should actually no longer empower, in the form of facts, and identities!
Is there anything to be grateful for as 2016 closes to us? Not only was it a political disaster for most people, and a humanitarian disaster for too many, it was also a year in which many of our generations’ icons died. How are we reacting? The North hunkers down for winter as the sidereal Sun ruminates on charisma and independence to lead it from its mess, but it is the season of withdrawal and pessimism. In the South we have entered summer beyond the redemptive rituals of a Christmas which dare not speak its name. Identities divide us, and people of Science and people of Holy Books continue to confound each other with their incapacity to identify facts and words as metaphor! Will the New Year bring renewal of optimism that equanimity, turning our other cheek and submitting to Allah will produce world peace; or that democracy will emerge through education and without hatred and bloody conflict to wrest freedom and autonomy from the tyranny of economic interest; or that the institutional denial of autonomy to parents to influence their children will end bullying, produce gender fluidity, end discrimination and demonstrate a hierarchy of values after all? Or are we not flies caught in the web of someone else’s inadequate ideas?
Pessimism is the gateway to frivolity: delinquency is a healthy experimentation in semiosis; sub-cultures transform nothingness–definable in terms of habituated exclusivity–into emptiness, and promote the location of a non-individuated personality in a flux of interpenetrating matrices of meaning. Southern Hemisphere Astrology is pessimistic about a wider promulgation of its iconoclasm in 2017. Sabotage will continue to be perceived in terms of the ‘things’ removed; only those already engaged in an interplay of self and world as metaphor will enjoy my perspective-play, and my power to persuade readers to relish the beautiful emptiness of astrology will continue to languish. Nonetheless, I will persevere as a hooligan in the Rimbaud style.
The imagination belongs to nobody, certainly not identity! Never cease from its game! Neither culture, nor history, nor parents are the wellspring of your personality, but rather this very imagination forever impregnating itself beyond the rules of fidelity to mere habit and infantile self! Yes, congratulations are in order if you have saved yourself from the snares of anger, blame and innocence in this tumultuous year. But have you? If so, be honest, the imagination says, you did not do it, but I.
Imagination is not a component of intelligence measurable by experiment, but the ground of being, the capacity of all living things to embody, and respond to, signs. Signs are not only systemic, but chosen! My imagination chooses me! But what if it doesn’t? What if I claim imagination as my own? Patent it? Entitle myself to its royalties? The Moon is nothing if not a cry of freedom from the Other’s patent. The Sun is the formative impulse; the Moon is subjectivity, the source of form’s undoing by its alternatives. It is our imagination which owns the Moon, and as truly, the Moon and we are owned by owls and frogs, rocks and tides, the dead and unborn!
What if I mistake the Moon for the Sun, discover and fetishize an identity entitled to control and permanence? Then I doom myself to pessimism, and its mirror-image, frivolity: ‘I’ cannot win, or in ordinary terms, my path through the thickets of reckless pseudo-confidence yelling, “Shit happens” at every hurtful bump leads inexorably to the belief in nothing, even the impossibility to believe in anything, including ‘me’. But anything, even nothing, is preferable to the shame of being powerless, of having no third way between tolerating the intolerable and invoking the letter of laws which have no spirit I command.
The lunar nodes cycle of avoidance and focus will morph in 2017 (May in Southern Hemisphere Astrology) into a challenge to play with the cultural lineaments of constraint and control. Every time I see the Moon riding high above the recalcitrant Ram I will recall the rampage of the Aleppo Bull, and not the presence of the Bull in a manger. I hope we have learned by then the difference between play and frivolity. Let’s drink to seriousness! Eat, drink and be merry, for tomorrow we die! Surely a massive hangover will do the trick?