, , , , , , ,

Country is criss-crossed by trails, above and below ground. It’s easy to forget that, when you’re bathed in moonlight. You’re here now, and that’s enough. But give him a name, and then you and the Moon are tangled up in trails, because you have a name too, featured on an arbitrary array of signposts in the network of your country.

If the existence of a vagabond may be defined by work or lifestyle which precludes or undermines membership of a social group, most of us, as we ponder the upcoming Christmas/Summer holidays, the mechanisms of a multicultural defence against the coronavirus, and the economic and political dynamics of sustainable air-conditioning and climate change, call our social status into question too. It is not just identity politics which signposts us as vagabonds.

Be aware of what you want from him, because while the absence of machismo in the Vagabond may be pleasant to play with, the love will pour out of him if you so much as caress his foot. Dolls go through adolescence too. That his independence and unconcern for opinion are skin-deep confirms the kinship he craves. Better that you keep your tenderness for your own man.

Is the Sun in Woke and the Moon in Cancel, or the other way around?

What does it matter? Both are projections, esoteric and binary caricatures of place and time.

How individualized perspective subverts the existence of both the woke and the cancelled is demonstrated by the confusion wreaked upon the subjectivity and possible agency of Sun and Moon by Signs and Angles in astrology.

Is it unreasonable for the Moon to do his shadow work independently of a cacophony of competing psychological models?

Not only must the Vagabond accept rising and setting simultaneously, but the very possibility of a personal trajectory is undermined by local prejudice: he sets in a quadrant he did not aim for, and over his shoulder his journey’s embarkation has disappeared like the contents of a dream. It seems he is doomed to wander as a ghost among the contiguities of human horizons.

Lest it be forgotten in the contestation of identity that no place on Earth is the centre of the universe, bear in mind that the Vagabond is as entitled as anyone else to reclaim his perspective. The universal tendency to characterise the drifter fancifully as the bagman, the bogeyman or Black Pete, whether shadowed by superficiality or unruliness, should teach us to look to our own infamy!