“… In this immeasurable darkness, be the power that rounds your senses in their magic ring, the sense of their mysterious encounter.
And if the earthly no longer knows your name, whisper to the silent earth: I’m flowing. To the flashing water say: I am.”
Rilke, Rainer Maria, Sonnets To Orpheus, Second Part, XXIX, trans. Stephen Mitchell.
Flow, raindrop, in a trickle of raindrops, into a creek, and thence to the unfathomable swell of the sea: habitat, sacrificial altar and sewer, but the parched hermit’s rain. Is there such a thing as an individual absence? Do water droplets exist in the ocean? Country reveals answers to both these questions, at the crucial time of the year when their answers require the doubt we are harbouring that anything else matters. We approach the 107th anniversary of the Christmas Truce, remember. What do we know of Christmas, of truce?
Quite obviously, the practice of sincere new year’s resolutions doesn’t come out of nowhere, but out of a reassessment of the spiritual confines our anxious solutions have placed us in, and serious doubt about the person they might be making us. If only we could see it, this is neatly symbolized by the astral background of today’s partial eclipse. In the context of our reflections on yesterday’s 167th anniversary of the Battle of the Eureka Stockade, it is noteworthy that no law yet exists, in an abundance of caution to prevent the overwhelming of publicly-funded ICUs, to punish people for looking at the Sun. A surreptitious glance shouldn’t hurt if the eclipse is low on the horizon, but it won’t confirm the celestial position the experts are giving us, or allay any suspicion about the data upon which they base their claims. The rule of law may be unable to guarantee freedom, but it does harbour doubt.
Is there any observational basis for the belief that Ophiuchus is a shield protecting us from the Scorpion, other than “I flow” and “I am”? Look up at it one winter, and if the Shield doesn’t leap out at you, as in oh-phew-cuss, then the ancestors will cry, ‘Stone the flamin’ crows! Are you blind?’ If you’ve been present for a few thousand years, you’ve seen for yourself the effect of precession, of the Equator and the Ecliptic, on the Shield: for thousands of years at transit it has not been more fairly and squarely beneath the Scorpion than now. Rather than the Age of Aquarius, we might well name our time the Age of Anxiety.
Flow on, raindrops, and let country repeat, I am, absent! Is the Earth country? A drop in the ocean, is it absent too? Its seasons are: look up at solar midnight to see that your heliocentric Signs are opposite those you place the Sun and Moon in. The Earth is in Taurus, where the Antisolar Point is, nowhere near Ophiuchus or Scorpius. Why bicker about Signs? Let us doubt our solutions. Country is the sacred, coming into being in absence. The stars really are our ancestors, all of them absent, timelessly. Words are all that remain of presence, because presence is the absence of words.
The crossing of the Acheron is arduous. To be judged, rejected or outcast seems like the hardest thing in the world, but one way or another, by dogged determination, blind faith, or the glimmer of respect, we make it across. And then, nightmarishly, we come to it again and again. It is only natural to seek an easier way, by boat, or by inebriating yourself so that you don’t care if you drown. ‘Drown your sorrows’ is right. Taunted, negated and misunderstood, the imagination can come up with lots of ways to withdraw and hide the suspicion that it got us into this. If we cannot belong to this group, we can belong to that; if people judge us, we can judge them. What a grim prank it is to hole the boat of someone who has made our own crossing difficult, to stone them in turn, and then frivolously to march on through enemy territory.
Thus is it possible to misconstrue the Acheron. Indeed, in infancy it almost, but not quite, seems normal to see it as a River of Hate, and the defences some build against slight and injury, and the awareness of them, are never demolished in a lifetime. However, and it almost seems perverse to assert it, the Acheron reveals its most terrible power when life erodes those defences with the combined forces of transcendence, love and shame, and in a flash, we can see ourselves from the outside, as others accuse us, and the inside, theirs and ours, becomes our responsibility. The Acheron offers us a life in death, an opportunity to relish our burden in the friendly universality of shame. We continually meet people who cannot face us, who secrete themselves in imaginary worlds and abuse anyone with the temerity to look in, as though a face were in itself an attack, but exclusion can actually feel like inclusion, the irresistible humour of a cosmic joke, when you pass a shop window and see in your reflection what the suffering of a fool looks like.
So now we are across, except for the muddy bit, which is why we lift our pinky when we pour the tea. This is the Moon which begins them all. Like the meditation on death which brings to mind the awesome beauty of our absence in the pulsating emptiness of country, the first Moon is born in the ever-present possibility of transcendence. Perhaps the year is a cyclical exploration of what not to do in our situation, and we start, as in infancy, by pointing the finger at a tendency to take it all seriously, mistaking the laughter which imprisons us in the gangs of absurdity for the courage to be, and making it a habit to rehearse a standup routine in every shop window. You’ve heard the old expression, “A day without a good belly laugh is a day wasted”? Escape to frivolity though we do, nothing is more painful than being marginalised by people we would like to love were it not for things they know we have done.
Capricorn may puff itself up like the peacock behind it—look!—but the way across the transparency through Aquarius, Pisces and Aries, until you come to Orion and Taurus, is dark and empty. No joke. Woe betide anyone who embarks in High Summer: it’s hard to make small talk around the evening campfire when the ancestors are sliding over the edge of the world. Where do they go, and most disconcerting even if we know they’ll be back, why do they go? Why do they leave us here in the dark? It seems like a cruel lesson, that moments of awe, in contemplation of immensities of distance and time, have a dark side of insignificance, and the sacred connection with the presence of the ancestors, the miraculous need of Being, must be earned. Existential thirst: you can get it smiling at the Wailing Wall; you can get it climbing Uluru; you can get it just tearing up a roughy ticket in your finery at the races. Matter of fact, I’ve got it now.
To pursue the metaphor of the Underworld as unconscious to its logical conclusion, towards the elimination of duality and inequality, you must imagine lying under the night sky with your feet to the Zodiac, so that your familiar firmament is visible with a slight lift of your head. If the Earth were not between you, your heads would be back to back facing opposite directions, you and your Other at the antipodes, and the cardinal directions would carry opposite meanings. Below is the sky above the local swimming pool.
The stars revolve around the Celestial South Pole clockwise, and anti-clockwise around the Celestial North Pole.
Do you imagine I am not perfectly aware of the conjectural status of everything I say, and of your repudiation of your ancestors at the ripe old age of 15? We 70-year-olds were once where you are, and truly, life began when we heard our ancestors calling, when we discovered shame. It may be that the intersection of the Ecliptic and the plane of the Milky Way is a mathematical irrelevancy, as 3 o’clock in the morning is, or as a 300mm rise in sea level is if you swim 190m above it, or as the tension in Southern Victoria is between solitary Alphard at the centre of the Eastern Wall, the arc of the ancestors on the personal side, and the Vertex in the house of maniacal self-development on the social side, but you may also not have noticed that daylight saving breakfast is an hour too early if you leave for work at the same time year-round. The fact is, there’s a lot more going on in the body of the universe than we are cognizant of. The question is, and only you can answer it, did the Sun just cross the River of Woe?
When the Milky Way rises vertically from the southeast, above or below the horizon, it connects me with secret women’s business: a spiritual antidote perhaps, and at the very least a psychological one, to patriarchy; mine, on my country, take it or leave it. Will your treachery ever be forgiven? Perhaps only a warrior, in his underworld, will ever know. Gone are the days when you could lump everyone into the same spiritual reality. I did not climb Uluru.
“…can you remember the last time life felt long or kind, or like it was yours and mine?” Maria Tumarkin, Axiomatic.
In the beginning was country, and then when gods learned language, the Word. In the end it may be Neurolinguistics. Most of us get our first glimpse of country when our child’s eyes begin to see who we are not, and we begin to embrace a role on their stage, sitting in the darkened audience. As I’ve said, I am in it when it is what will vanish with my death, but when I drive through the rent wilderness of suburbs under construction I recognize a future country in which I am absent, in which my sense of the beauty of these new emptinesses, these fraught playgrounds of a new generation, is absent too.
Like all New Moons which occur in the second fortnight of a tropical month, this one sets the psyche on a path to enlightenment which will resonate to rumblings in the underworld affecting its impetus and destination. Just as we experience the transformation of a project’s potential according to the attitude we bring to it, which changes from day to day, hour to hour, the Moon’s orbit and ours can never be pinned down. This month begins on the Gemini-Sagittarius tropical axis but in five days the Sun will enter sidereal Gemini (in the Breamlea Zodiac), at 87.45° ecliptic longitude (next year 87.46° etc.), or a smidgeon wider than a finger-width east of Alheka; in eight days, it will change its tropical stripes to Cancer-Capricorn. These are geometric conventions.
Of course, none of this is visible, and if the point has to made, nothing is. Not the Earth’s motion, or even the apparent diurnal motion of the Sun, though we notice it in different parts of the sky. At least we see the Sun, you might say, and of course that phrase, ‘we see the Sun’ has meaning; there is a seeing happening, it cannot be denied. But who is doing it is a linguistic convention, and so is what is being seen. All things, including the identity of the seer, are made facts by language. Beyond what we can say about ourselves and the entities of our existence, there is emptiness, nothing which can be put into words.
And put into words it is, -Isms of every stripe. Muhammad said: “No, carry on doing good deeds, for everyone will find it easy (to do) such deeds that will lead him towards that for which he has been created.” (Surah al-Lail 92:5-7.) There is a holiness about the Good, when the words of one’s inner voice are echoing in the soul of millions. The intersectionality of social forces invokes a call to arms, but first sociology has wrapped the warrior in its embrace of intelligent design, its Night of Power. The appeal of submission to ‘respair’ is seductive. Kierkegaard had a good crack at defining despair, as the failure to obey one’s calling, and what could be more crippling than to hear none, to inherit the silence of the Omniscient, to be busy, constrained, obedient and good, to be free, to have an identity, to shout anything in the emptiness of finitude, to be the Word of no god?
They say that populism, defined as an appeal to the spirit of a people to revolt against the rule of an elite, began to mushroom in the wake of the Global Financial Crisis. I might equally say, for the sake of argument, that its first rumblings began in 1998, ten years earlier, and isn’t it the way of awareness, to take ten years from trendy epiphany to filter into the lowest social strata? Isn’t it the organism’s way of enhancing its existence, protecting itself and maintaining homeostasis, to notice a change, to instinctively react, and to modify its operation according to the responses it generates?
Be that as it may, the crossing of the rivers of Hades is another factor which complicates the passage of this Moon to Opposition. Of course it means nothing to the elite, just another superstition, like ‘the spirit of the people’, or the collective unconscious. ‘As above, so below,’ what a lot of ‘rubbish’, (not in the least ‘cheeky’). The common people can’t even see the stars these days, let alone the Milky Way. Wouldn’t that mean, ‘extinguished above, collectively unconscious below’? But it can surely be admitted to have passing mathematical interest, that the nodes where galactic equator and ecliptic intersect, while increasing in longitude by 180° in 13,000 odd years, haven’t noticeably changed in galactic perspective.
It’s really quite amazing that, although absolutely everybody through the ages has reacted angrily to trespass across their boundaries, which the shamans, astronomers and philosophers have always been trusted to arbitrate—even marginality has status—that the science of change is still without a myth in which we can live separately and respectfully in an enlightened Now connecting us to the vivid lives of our ten thousand generations of beauty and truth.
If I wrote that during the Late Bronze Age the shamans of Thrace drew power from the convergence of two phenomena, the summer to autumn procession overhead of the ancestors in a straight line joining due east and west, and their orderly winter to spring return to the underworld, and that during the Iron Age a great schism developed between those migrating northward to preserve the power of the former and the others migrating southward to preserve the power of the latter, according to the direction the roof of heaven was moving, you would interpret it as fantasy. If, on the other hand, I asserted that Neolithic awareness of celestial change was reassured by the faith that explanations were possessed by specialists who could thereby justify their status and upkeep, you might accept that as a confabulation of the birth of metallurgy and astrology, or of the emergence of propaganda in the service of political exploitation, in short, populism.
Tropical astrology has largely succeeded in confounding the intellect to the extent that most associate their ‘birth-signs’, which the popular press has portrayed as fundamental to their personalities, with the asterisms of the same name, and the association of the Constellations with the seasons, which 2000 years ago was so real to Ptolemy, has been mystified, with the end result that even when we’re reading our horoscope on the train, we’re on the outside looking in.
It took until quite recently to insert emotion into economic value. Zoe Williams has written about anger cycles and Kondratiev Waves: “Anger is remarkable not in and of itself, but when it becomes so widespread that it feels like the dominant cultural force.”
“The causes documented by Kondratiev waves, primarily include inequity, opportunity and social freedoms; although very often, much more discussion is made of the notable effects of these causes as well. Effects are both good and bad and include, to name just a few, technological advance, birthrates, revolutions/populism—and revolution’s contributing causes which can include racism, religious or political intolerance, failed-freedoms and opportunity, incarceration rates, terrorism and similar.” {Wikipedia, Kondratiev Wave.) Are cycles of this kind self-regulating, or are the shamans still with us, filling us with righteous indignation at trespass of boundaries whose limits they continue to control with cultural indoctrination? Are we pawns in a war amongst shamans, or are we merely oblivious to how easy our instincts are to hack for a living? Perhaps the revolution has arrived, but I think not. Love is not in the air, so it’s much more likely that the anger boiling around us is simply paying shamans’ wages.
The ancestors are indeed alive and well in the bardo, as attested to by today’s sensitivity towards cultural appropriation, and perhaps it is out of reverence for such wisdom as, “It never rains at a Full Moon”, that a few of us pay astrology heed. On the other hand, the resilience of the ancestors may show in the inheritance of chirality, or the danceability of songs of woe and forgetting. And while you’re rummaging in the Underworld for the voice of Harpocrates, what a child means with a finger deserves a rethink.
Southern Hemisphere Astrology 