Yes, something has happened: the universe has said something we have all heard, and I’m as much in the dark as the dictators and populists who claim the authority from somewhere to be its exclusive interpreter.
Like you, I don’t want to discuss what I don’t understand. Like you, I just want to let it all out, the grief, the anxiety, the fear, the aggression, the fury.
And I tell you, I’m tired of your bickering perspectives. If your emotions are so important, so am I. Anyway, your emotions seem to be honing themselves into the excuse I need to disconnect.
Supporters of sidereal and tropical astrology can riot in the streets, and loot and burn their own neighbourhoods, but what I’m looking at directly above me is a straightforward conjunction of Sun and Earth in the Constellation Taurus. What’s the difference if the Bull’s Sign is Gemini or Sagittarius, the Scorpion’s Sagittarius or Gemini? You are the meat in the same sandwich!
Your grievances have brought upon you a perfect storm of populists from left and right bent on destroying everything. All that still survives in the centre is a thin blue and khaki faultline.
It all looks like Bull to me—a bull in a china-shop, perhaps—but from out here you at least all look equal. Adapt to that, you emancipated covidiots!
‘”…Jorge feared the second book of Aristotle because it perhaps really did teach how to distort the face of every truth, so that we would not become slaves of our ghosts. Perhaps the mission of those who love mankind is to make people laugh at the truth, to make truth laugh, because the only truth lies in learning to free ourselves from insane passion for the truth.”
“…The order that our mind imagines is like a net, or like a ladder, built to attain something. But afterward you must throw the ladder away, because you discover that, even if it was useful, it was meaningless…”‘ Umberto Eco, The Name Of The Rose, Picador, 1984.
The veteran finds he can remember the name of everyone in his high school class, but cannot remember taking his blood-pressure pill today. As he reads the news of the world going to hell in a handbasket, who is manipulating whose doubt in democracy’s inclusivity, and who is crowdfunding what ego trip, he admires the new methods of driving forward what feels like it must be done, but he cannot remember much about what that was in his own youth. He imagines a reunion of his high school class dividing into contact groups asked to explore one question, ‘What happened?’ How did you lose all your money? How did you rise to those dizzy heights over there? How did you raise five children and foster nine more, alone? How did you interpret the platitudes of the sixties and seventies to make yourself that best self you committed yourself to find after school? In straggling formation like cockatoos, squawking eternity across the timeless vault, they would possibly share an inexpressible need to absent themselves from their children’s resentment, but would be unable to articulate what in the moment they would need to adapt … in these terms, my darling grandchildren, you achieved greatness merely by getting here!
Upon what glistening trackside web in the light of dawn shall time, the flight of its captives, zigs or zags, be transfixed? The zigs and zags of the veteran similarly flutter no more. He remembers the past as the foundation of its future, but karma in each instant depends on karma in the next. The future is indeterminate; the present is a polynomial guess, whether the climate emergency means you, or you mean it. The distinction may already be between a zig and a zag.
As humanity begins to fall apart, the Veteran Moon wonders at the meaning of his velocity, his phases, his background and his gravity. Humans have created history, society, science and religion out of cultures of meaning, which is a great achievement on the face of it, since the meaning of all phenomena, the Moon and your heart, for example, only phenomenologically exist. Rights and duties, and genders, for that matter, circle each other like pugilists, as the planets circle the Earth, and the Sun.
Perhaps you don’t believe in Gaia, but what of the sea and the sky? You may not believe in God, but what of awe, and your vocation and your muse? How do you define your family? How do they define you? Meaning is the situation you create for yourself, your country, in that existential terrain which sustains your interest. Poof! One day it will be gone. How can it have been so important? How will the next generation of veterans define an ingenue? Does your judgment of your elders mean anything? What does it mean to be on the verge of extinction?
Religions abound which offer authoritative measures of the meaning of life, and have ever done so. And as surely, the doctors of the spirit have never shirked from the issues of suffering, fear and despair. Salvation is at hand, cry the wellness spruikers of today, on a million social websites, in the form of answers to questions like, ‘who am I?’ and ‘what shall be my legacy?’, or ‘how may I cling eternally to something which will survive me?’ On the other hand if, unlike Southern Hemisphere Astrology, you believe the rock of permanence is best left unturned for the red-back spider it will disclose, there’s a tour for that, and it heads out well after dawn.
As for the Full Moon near the ‘June Solstice’, the Elder or Veteran in Gemini, it resonates with the overarching values of human community, forgiveness and compassion, because on the other side of the world from the Sun’s woe, it’s the Moon’s job to say, “Keep going, it’s all downhill from there.” Trouble is, 866 crossings of the Lethe to the Sun’s 70 doesn’t make the Moon an authority, it just makes him mathematically correct, one who has done it all, including compassion, without remembering how.
What is the nature of the reality in which an Earthling’s local perspective can find meaning in geometrical intersections of galactic and orbital planes which are no more visible than the Stone Age in an urban streetscape, or a name for someone’s awe? What cannot be disproven by algorithms such as I use, whose formulae are based on polynomial expressions of previous observations, is the good fortune of Earthlings in 1998 CE that the Sun’s crossing of the Lethe did not exactly coincide with the June Solstice (difference 6 minutes), the New Moon (difference 3 days) or the North Node (difference 2 constellations), because the coincidence of all four would have wiped out all memory, tipped the magnetic poles and caused 10m tides, catastrophic floods and bushfires, and hundreds of thousands of fatalities in collisions of aircraft with each other and with migrating birds.
For me, there can be no more satisfactory explanation of contemporary utopian, even soteriological, notions of secular safety, mental and physical health, and identity and personal improvement, than that Earthlings are learning less and less about more and more, and more and more about less and less, resulting in widespread distribution of ingenues who know nothing about everything and veterans who know everything about nothing.
“Dear Lord, may this stone, a symbol of my efforts on the pilgrimage that I lay at the feet of the cross of the Savior, weigh the balance in favor of my good deeds that day, when the deeds of all my life are judged. Let it be so. Amen.” Emilio Estevez, The Way, Elixir Films, 2010.
“Cy-git un chevalier courtois
Du souverain sujet fidèle
Et qui toujours sut à la fois
Servir sa patrie et sa belle.” L’épitaphe sur le cénotaphe de François de Rochechouart.
“There’s a lot to be said for brevity.” Mad Magazine, Issue #502 – 01/2010, Wikiquote.
The Monk got into attaching to the female as a boy. Little did he realize as he gave himself to the caresses and chaste kisses of older girls that as he modelled his gender on theirs, as his feelings and emotions satisfied themselves with intuition and softness and resonance, they were modelling theirs on his, or what they perceived of it beneath their caresses, to the extent of synchronising ovulation with his tender boyish blush, and castrating him to erase the semen stains testifying to their spoor on his woodpile. Perhaps when the Monk responds to the Sun’s “All men are bastards” with “You get that on these big jobs” the transpiration of gender fluidity and the respiration of cultural stability enter the market.
It does take a while to accept that a birth tree can be seen as a source of firewood or an impediment to progress, but of course it is undesirable to freeze to death or graduate to design a 6-lane freeway which does not sacrifice a bit of bush, now that the equipment is at our disposal to deal with the big ones. Furthermore, the number of people who know what has happened to the place of their parents’ birth would be infinitesimally small, and I say that as a callow youth in my memory awaiting the birth in 1968 of my first child, banished to the corridor of what is now Melbourne Central shopping complex. How does a woman bear witness who drives past the place where her grandmother gave birth to her mother and it’s a traffic island? Who knows? No man, probably. You get that on these big woodpiles.
But I digress. One cannot be too discursive when one is limited to a few paragraphs, and there are several important things to explain. First of all, there is some confusion over who is bullying whom, but the ranks have been shuffled somewhat for next year, and the Monk is actually relieved to be moved out of perfectionism by the Zealot. What difference does it make? Let the Zealot overcome the narcissistic design of the Drone’s redundancy. The Peasant will go back to aggression where he belongs, and perhaps it will be good to leave 2019 behind as a year of inauthentic pretence that ‘They’ were ‘You’. The Monk will relinquish his connection with Yvonne, Les Sablonnières and the unobtainable, and trudge past the Circlet of Pisces on a pilgrimage to nowhere like the rest of us, every nineteen years threading the eye of a needle without shank or stitch. I cherish the thought that his recalcitrant belle will dematerialize, along with the head and tail of the dragon, and the contestation of victimhood will die uninhabited.
The next thing is the question resonating all the way through 2019: who is ‘The Man’? Frankly, the Moon is becoming tired of this male metaphor. Of course it is logical that a Moon recovering from a Drone’s bad relationship withdraw for a while, but it is as logical for the Monk to draw re-inspiration from a female Sun in Leo as it was for him to design his gender on the woodpile. Are Trump, Johnson and Xi unequivocally male, and even if they are, is their gender more than populism’s rhetorical flourish? How can Full Moons represent gender dysphoria when the majority who imprint on the Moon do not live gender on a spectrum? Is the Moon no more than a scam, the seduction and control of suckers by a Creator in drag irritated by our reluctant recognition? “We have a special connection, and you can inhabit it by being proud of the attributes for which I diminish you by their diminishment of me.” The proliferation of scammers and the question they raise about secrecy—”Why did it take me so long to see it?”—haunt my experience of the ‘disintegration of humanity’: the Hong Kong insurrection, the destruction of Amazon forests, the danger of sailing the Strait of Hormuz, the genocide in West Papua, the collapse of world order, the counterfeit legitimacy of British democracy, the corruption of the free market, and the mesh of vapour-trails imprinting the desire to be anywhere else.
Which beholder would label the Monk’s withdrawal from the gender wars as abuse? Which appellate judge? Which not? Which woman will shoulder her suspicion of beauty, her hunger for childhood, her fear of her own manhood, and of the power to be someone other than herself, in order to rule the theft of country and her own sovereignty? Alas, the Monk ventures, beyond the biology of gender and the landscape of country, more woman than man, more dingo than pawprint, more tide than rock, none of you. And yet … he continues to be imprisoned in the month, his E Lucevan Le Stelle powerless to delay a single day, his rising and setting, mere accidents of the directions of traffic flow, the time-limit of his appearance in the exercise yard of the Gaia Penitentiary.
The soul, the spirit, the essence, what is it? There’s a good chance you were taught to look for it within. The Circlet of Pisces, the event horizon of childhood delusion, is as good a place as any to start, but when you realize that the whole world is within, you begin to lose the distinction between what is inside and what is outside. It’s all chemistry, isn’t it, really? Country, yes, and emptiness, and the subjective. But it is in the essence of astrology that we find the key to the Monk’s immunity to naturalism, our rootedness in the objective. The essence of astrology, the utility of its birthing-place, is the emptiness of identity, the transparency of perspective, the underworld of the underworld: like the ancestral galactic gyrations of solitude fossilised by the Miserere of Hell, like a divine command reverberating in the lost domain of an Egyptian tomb, and like the memory of a childhood caress, regardless of its perversity.
Southern Hemisphere Astrology 