“After all, what is identity but the slow, lifelong accretion of gazes: us looking at ourselves being looked at by others? What we see is, largely, what they see, or what we think they see. And when they turn away, when we become unseen, in a way we cease to be.” Elitsa Dermendzhiyska.
“Thus conscience does make cowards of us all; And thus the native hue of resolution Is sicklied o’er with the pale cast of thought; And enterprises of great pith and moment, With this regard, their currents turn awry, And lose the name of action.” Hamlet, III, i.
“He who fights with monsters should be careful lest he thereby become a monster. And if thou gaze long into an abyss, the abyss will also gaze into thee.” Nietzsche, Beyond Good And Evil, IV, §146, trans. Helen Zimmern.
That the Sun is in the Constellation Gemini, the Northern Sign Cancer and the Southern Sign Capricorn is of interest, but not arrestingly so. Nor is it of vital concern whether the primal force of earthly existence is female or male—we choose whichever we like—although it has amused us to plot the rhythm of the Moon’s phases as locked in a striving to escape a primordial envy of female power. It is the dynamism of Opposition which now resonates with the strongest signal, not only because the Signs and genders of Sun and Moon are interchangeable at Opposition, but because of the influence we have imputed to the Milky Way and the crossing of its rivers of the Underworld.
From the Lethe we dry off our responsibility; from responsibility we clothe care; care gives rise to anxiety; from anxiety comes being-toward-death in the effort to maintain buoyancy, the meaning of who we might be, as we flail across the Acheron to do quixotic battle with the denial of authenticity. And this drama is projected into the heavens above and below. Yes, we are made of water; yes, we go to water. The Full Moon of Sagittarius is hidden in the sack of the Sun and Earth in Gemini as a sublimated knot of anger and hurt, a recurrent nightmare, a hard-wired secret, an unexpiated unkindness, a solvent of lust and revenge: the germinating seed of an Elm rattling to be festooned with False Dreams at the gates of Utopia.
Do you identify with Gemini for some reason? Have you ever been recognized as a ‘Gemini’? Do you in fact resemble it? Or have you never seen it? It is visible in the night sky between its heliacal rising in September and setting in May, at the nightfall meridian in March. And it really does look like a pair of twins, or two buddies of either gender or both, or two sides of the same coin, Sun and Moon, North and South, like being a self, and knowing the law, daring and caution, day and night, anima and animus.
Validation, the ghost which haunts the faces of yesterday’s somebodies, reverberates like the reflected reflection of the existential enquiry, ‘What happened?’ You may well have accustomed yourself to the belief that you surpassed your parents, but you know that the back of your head indicates that you need a haircut, and has not surpassed the emperor’s or the prophet’s. Is it possible that lighting merely shaded your followers, your students, even your children? And does the improbably grotesque approbation of the satyr, somewhere between the comic and the tragic, emulate Gemini’s humanity, or merely notch the animal shaft it saves for perfection?
I have dreamed thee too long, Never seen thee or touched thee. But known thee with all of my heart. Half a prayer, half a song, Thou hast always been with me, Though we have been always apart.
From “Dulcinea”, Man Of La Mancha, Wasserman, Leigh & Darion.
If there is one injunction we don’t need in the maw of pestilence, it is, ‘Get serious’, for the meaning of life is no longer a buffoon’s number but a lack, a very disconcerting lack, lingering amongst the precious things we always took for granted and may never have again, like a tender embrace, an infant’s confided insight, the soaring spirit of an orchestra, and a blush on the cheeks of numbness.
Yes, every nineteen years of our lifetime, 1925, 1944, 1963, 1982, 2001, and right now, the New Moon has joined with the Sun at June Solstice to cross the Lethe, where exhausted extremism loses itself and we can rebuild country—the village that un-cancels, rescues and raises the child—as sanctuary, in Schiller’s immortal words from the Ode To Joy:
“Freude, schöner Götterfunken Tochter aus Elysium, Wir betreten feuertrunken, Himmlische, dein Heiligtum!”
The attributes of the stars, the configurations of your unconscious inheritance, the paleolithic sky, and the evolution of the idea of ‘space’ beyond representations of zodiac and underworld, are the sidings and stations your journey has passed through in your dreams, in the middle of the night, where sanctuary is eternally denied the enclosed heart:
“Whoever has succeeded in the great attempt, To be a friend’s friend, Whoever has won a lovely woman, Add his to the jubilation! Yes, and also whoever has just one soul To call his own in this world! And he who never managed it should slink Weeping from this union!” Schiller.
When you notice from your window the rows of plantings which radiate in all directions in perfectly straight lines, I know you don’t know how it was done, but do you wonder if there is a station around here you might get a ticket back to one day? So many stations on the Mindfulness Line! Perhaps it is senseless to conjecture attributes for the stars. Perhaps journeys are hallucinations, or absent-mindedly drumming fingers on a pin-striped knee, resonating on a commute like the reverse motion of a picket fence.
Onward, across the Lethe! You may not see eye to eye with Heidegger, but I think we can all agree that responsibility is a pretty basic step forward to remembering oneself. As they say, there’s no time like the present. Is there, Aldonza?
Sapias, vina liques et spatio brevi spem longam reseces. dum loquimur, fugerit invida aetas: carpe diem, quam minimum credula postero. Horace, Odes I xi.
[Be prudent. Let the wine flow. And since time is short, leave off far-reaching hopes. Even as we speak envious time has escaped us. Reap what the day offers and put as little trust as possible in the future. Trans. B. Muir]
For there are pleasures which they must have, and are afraid of losing; and therefore they abstain from one class of pleasures because they are overcome by another: and whereas intemperance is defined as “being under the dominion of pleasure,” they overcome only because they are overcome by pleasure. And that is what I mean by saying that they are temperate through intemperance. Plato, Phaedo. Trans. B. Jowett.
Goodbye Michelle it’s hard to die When all the birds are singing in the sky Now that the spring is in the air With the flowers everywhere I wish that we could both be there. Brel/McKuen.
In the Southern Hemisphere there is a trail leading from the high country, which lies in the direction of Sagittarius A, down across the ridges of Pisces into the meadows of the Ram and the Bull which line the River Lethe. All of the planets are strung out along this trail in this time of calamity, all of them obeying a primeval rule: mind the path! For the trail is precipitous, and fall is fatal. It only seems like yesterday the Full Moon was diplomatically avoiding the subject of castration with the old drifter on the ridge, Uranus, and here we are for the third and last time for 30-odd years in Aries at Ramadan, the two of us quarantined together, fasting in the jaws of apocalyptic pestilence, with the invisible stench of our homeless Father Sky a few days further down the track tainting the decomposing autumn sunshine.
You are welcome to dismiss this metaphor as a guide on your journey, for who would deny the narrative you are at pains to construct for your life? Alas, you may need a Covid-19 test if you deconstruct narrative as relative but cling to your own. Who on Earth began a ‘journey’ at your birth but your ancestors, jostling for reincarnation? And if we go back far enough, 4 billion years, yours are mine, so don’t take it personally when I scorn your journey! And does your journey have a social and linguistic background which makes your claim to ‘go your own way’ a little quaint? Don’t the seasons and the Covid-19 shutdown define it? Remember the Ramadan weather twenty years ago! And that the faithful are heading for the Lethe while Ramadan is working its way back to the Acheron!
If you think that opportunism is the cynical advantage of prevailing anxieties the unprincipled take to enrich themselves, then you are far from sharing the preoccupation with death that tempts the celebrants of enrichment into the giddy abyss of eternal forgetting. What is that smell? The stale toejam of the tragic bride, Andromeda, the bowels of her water-boarded mother, the crotch of homelessness and the hormones of a rutting ram! A lot of bull, perhaps? Is the pursuit of knowledge and truth the foundation of civilisation or the talisman it vouchsafes its loved ones as it lowers their impoverished corpses into the Underworld, or floats them away on the Lethe?
I’ll grant you that when you came into this world what you didn’t know was very important. But as you leave this world it no longer seems important at all, does it? Even though an entire culture be evolving in the pursuit of the knowledge certain others seem to have gained by ignoring yours. There is a germ at the heart of every organism as resilient and adaptive as any virus: you are taught to know it as love. But its formula can be rephrased in terms of what love has taught you to fear, love as a disease overcoming its absence, the disease of limerence. Life has taught you not to fear, not to look down below the ridge. But limerence retreats to medical definitions, and thus do ‘we who are about to die’ fear dying of a virulent coronavirus. The opposite of love was never fear. Only intemperate individuals could cling to such an idea, as dark energy to matter seems to cling, because the opposite of love is its narcissistic dark temperance, silence.
To revisit the concept of ‘country’ as death meditation: if it is true that what you know, including what you instinctively or unconsciously know, is a collaboration between the world as it has formed you according to its needs, and you as you have formed the world according to your needs, then it is true to say that what you know is a constituent of what you don’t know, or that your essence is somewhere between the two, like the history of Australia before 1788, as the essence of a tree is in the quantum uncertainty of the sunlight of its chloroplasts, or as country grows the timber of its nearby star. I strenuously suggest you grab whatever low-hanging branch you can, because to be made of stars is to burn out like them. Better to warm like wood in the hearth of your desire, than to illuminate emptiness a million years after your death.
And should I seem terse, or scarcely adequate to the leadership you desire, just continue in the direction you are heading, as you must, in fair weather and foul, under deluge and darkness, one foot in front of the other, on your journey, if the evasion of dizziness can be called a journey. Who did you think you were, once the plug was out of the bath, if not a variation on a universal theme? Strive, one foot in front of the other! Plant your foot carefully in the print of the horde! Live as though you hope for mercy! Carry a rooster in your bag! Saint Peter’s love has not been tested for limerence! Hello? You’re breaking up! God is saying goodbye! Carpe diem!
‘”…Jorge feared the second book of Aristotle because it perhaps really did teach how to distort the face of every truth, so that we would not become slaves of our ghosts. Perhaps the mission of those who love mankind is to make people laugh at the truth, to make truth laugh, because the only truth lies in learning to free ourselves from insane passion for the truth.”
“…The order that our mind imagines is like a net, or like a ladder, built to attain something. But afterward you must throw the ladder away, because you discover that, even if it was useful, it was meaningless…”‘ Umberto Eco, The Name Of The Rose, Picador, 1984.
The veteran finds he can remember the name of everyone in his high school class, but cannot remember taking his blood-pressure pill today. As he reads the news of the world going to hell in a handbasket, who is manipulating whose doubt in democracy’s inclusivity, and who is crowdfunding what ego trip, he admires the new methods of driving forward what feels like it must be done, but he cannot remember much about what that was in his own youth. He imagines a reunion of his high school class dividing into contact groups asked to explore one question, ‘What happened?’ How did you lose all your money? How did you rise to those dizzy heights over there? How did you raise five children and foster nine more, alone? How did you interpret the platitudes of the sixties and seventies to make yourself that best self you committed yourself to find after school? In straggling formation like cockatoos, squawking eternity across the timeless vault, they would possibly share an inexpressible need to absent themselves from their children’s resentment, but would be unable to articulate what in the moment they would need to adapt … in these terms, my darling grandchildren, you achieved greatness merely by getting here!
Upon what glistening trackside web in the light of dawn shall time, the flight of its captives, zigs or zags, be transfixed? The zigs and zags of the veteran similarly flutter no more. He remembers the past as the foundation of its future, but karma in each instant depends on karma in the next. The future is indeterminate; the present is a polynomial guess, whether the climate emergency means you, or you mean it. The distinction may already be between a zig and a zag.
As humanity begins to fall apart, the Veteran Moon wonders at the meaning of his velocity, his phases, his background and his gravity. Humans have created history, society, science and religion out of cultures of meaning, which is a great achievement on the face of it, since the meaning of all phenomena, the Moon and your heart, for example, only phenomenologically exist. Rights and duties, and genders, for that matter, circle each other like pugilists, as the planets circle the Earth, and the Sun.
Perhaps you don’t believe in Gaia, but what of the sea and the sky? You may not believe in God, but what of awe, and your vocation and your muse? How do you define your family? How do they define you? Meaning is the situation you create for yourself, your country, in that existential terrain which sustains your interest. Poof! One day it will be gone. How can it have been so important? How will the next generation of veterans define an ingenue? Does your judgment of your elders mean anything? What does it mean to be on the verge of extinction?
Religions abound which offer authoritative measures of the meaning of life, and have ever done so. And as surely, the doctors of the spirit have never shirked from the issues of suffering, fear and despair. Salvation is at hand, cry the wellness spruikers of today, on a million social websites, in the form of answers to questions like, ‘who am I?’ and ‘what shall be my legacy?’, or ‘how may I cling eternally to something which will survive me?’ On the other hand if, unlike Southern Hemisphere Astrology, you believe the rock of permanence is best left unturned for the red-back spider it will disclose, there’s a tour for that, and it heads out well after dawn.
As for the Full Moon near the ‘June Solstice’, the Elder or Veteran in Gemini, it resonates with the overarching values of human community, forgiveness and compassion, because on the other side of the world from the Sun’s woe, it’s the Moon’s job to say, “Keep going, it’s all downhill from there.” Trouble is, 866 crossings of the Lethe to the Sun’s 70 doesn’t make the Moon an authority, it just makes him mathematically correct, one who has done it all, including compassion, without remembering how.
What is the nature of the reality in which an Earthling’s local perspective can find meaning in geometrical intersections of galactic and orbital planes which are no more visible than the Stone Age in an urban streetscape, or a name for someone’s awe? What cannot be disproven by algorithms such as I use, whose formulae are based on polynomial expressions of previous observations, is the good fortune of Earthlings in 1998 CE that the Sun’s crossing of the Lethe did not exactly coincide with the June Solstice (difference 6 minutes), the New Moon (difference 3 days) or the North Node (difference 2 constellations), because the coincidence of all four would have wiped out all memory, tipped the magnetic poles and caused 10m tides, catastrophic floods and bushfires, and hundreds of thousands of fatalities in collisions of aircraft with each other and with migrating birds.
For me, there can be no more satisfactory explanation of contemporary utopian, even soteriological, notions of secular safety, mental and physical health, and identity and personal improvement, than that Earthlings are learning less and less about more and more, and more and more about less and less, resulting in widespread distribution of ingenues who know nothing about everything and veterans who know everything about nothing.
“Dear Lord, may this stone, a symbol of my efforts on the pilgrimage that I lay at the feet of the cross of the Savior, weigh the balance in favor of my good deeds that day, when the deeds of all my life are judged. Let it be so. Amen.” Emilio Estevez, The Way, Elixir Films, 2010.
Did you know that 90% of the dust in the world is made up of dead human skin? How do you feel about that? You think you’re dusting your house? You’re not you’re just moving your grandmother around.Dave Allen. (Read the one about the Demon Drink!)
As someone who has nestled in gender dysphoria and the lethargy of opprobrium for three score years and ten, and possibly developed borderline personality disorder as a result, who has no doubt been judged as an evasive scoundrel for promulgating the belief, on the political spectrum right of Genghis Khan, that we should value country above territory, resilience above compensation, self-reliance above compliance and perseverance above healing, I have been trying to bend my indolent imagination, being born a Cancer in the Southern Hemisphere on Christmas Day, to some understanding of the psychological landscape of Christmas, in the wet concrete of Mental Health repeatedly added in 2019 to the renovation of Our Global Temple of Everlasting Safety, and the possible significance for the traditional Christmas celebrations of the celestial background beyond its daylight, consisting of a host of invisible stars towards the centre of a galaxy plotted on an unconscious history of hell.
New Moons are metaphors for those brief moments when the genders coalesce, when the cultural rules make perfect sense and animosity makes none, and for good or ill, we just know we’re all in this constant change thing together. You will uphold and believe in the result, although your vote has gone to the loser, right? The Moon is a man? Yeah, right! Equilibrium is not equanimity. Can we at least agree that the world we all live in was not spawned by dreams, asterisms, gods and myths, which were designed to leave us courageously where we were, at home, in intergenerational struggle and competition for honour and eventually truth, but by the mathematics of eclipse and the scientific investigation of superstition, the coalescence of resentment and responsibility par excellence, and the farewell of ignorance thwarted by knowledge never cherished?
At the end of the year in the Northern Hemisphere (the Summer Solstice in both hemispheres is midyear), the Sun has crossed the Acheron in December since the days of Charlemagne, and within a week either ‘side’ of the Solstice since 1500 CE and until the end of the 26th Century. But what is a calendar, if not a mechanism for making time stand still? Thirty generations takes us back to the late 14th Century; in another 30 generations, the Sun will cross the Acheron after the beeps of New Year. What changes will Homo Sapiens Sapiens have managed by then? Will they be celebrating Christmas in a solar calendar of a different star system, or perhaps be gone altogether?
The Moon, obliged to pay the highest price to climb onto the Emu with the remorseless blind boatman Antares, crossed the Acheron unnoticed while your gifts were being wrapped and unwrapped. Now that it’s New, it is about to emerge once again on the right side of its monthly initiation into the timeless mythology of resilience, on the downward slope of conscious and righteous history, to briefly illuminate the sunset of you and me and our momentarily reunited families as we enjoy the break which commences our annual journey to global nowhere.
But what of the wrong side of history? Is there a ‘before’? Is there a ‘now’? Or is ‘now’ merely the right and wrong on either side? The body, the ego, the family, the culture: it’s pretty hard to be here now, without, in the immortal phrase attributed to H.L. Mencken, sitting on the fence with both ears to the ground. So many tragedies have unfolded—not only my fault, or yours, my judges—during my three score years and ten, and it does not necessarily indicate mental illness to spend hours each day in inconsolable grief. The lugubrious wailing of indigenous peoples is a healthy way for sadness to conquer equanimity confronted by the awful truth, the horizon of country. If you want proof that space is made out of time, return to somewhere you’ve been. Imagine, the next time you weep, you had a shoulder to cry on. Wouldn’t that make ‘why’ redundant?
December, the month of the Vagabond, was the month of Grandpa. Father Christmas (Santa Claus, Saint Nicholas) is your indulgent grandfather: have you never understood the child in your parents? What follows is the month of the parent in the child, the equanimity of the rider of the emu: the astrologer and the philosopher arm themselves with woe when they confront the future, because they have countless times been on the wild emu chase of grief and joy. The Veteran on the other hand, Full Moon in Gemini, is the sorcerer who observes the Gate of God in its Underworld, when the black hill to the north splits Taurus and Gemini at midnight. It was the water clock which enabled hundreds of sorcerers across the world to discover equinoctial precession at the same time, by calibrating midnight Gates with midday shadows. Now any witch can tell you, when Betelgeuse transits at December Solstice, it’s witching hour.
You might search the heavens in vain for the Knecht Ruprecht and the Krampus, but your grandparents are up there, right next to your parents’ grandparents, in various symbolic mazes of floor, forest, chapel, shed, cage and dusty kitchen, the talismans against deprivation of capital, status and kin. I shall join them soon enough, but you will never see me at Christmas, even if you’ve been good, because my haunt is the Gate of God. Idolaters, tip your hats to the barmaid who serves at the Gate of Man. To quantify the Woe opposite Forgetting is the mission of the narcissist and the fool. What the boatman takes all across is yours to remember, so let us toast the spirits of Christmasses past, present and emerging, they who intone, “Welcome to Country”!
“The function of memory is not only to preserve, but also to throw away. If you remembered everything from your entire life, you would be sick.” Umberto Eco.
“The bull of the herd had stepped into the white foaming brook, and went forward slowly, now striving against, now giving way to his tempestuous course; thus, no doubt, he took his sort of fierce pleasure. Two dark brown beings, of Bergamasque origin, tended the herd, the girl dressed almost like a boy.” Nietzsche, Human All Too Human, Second Sequel, The Wanderer And His Shadow, Aphorism §295, ed. Darryl Marks, trans. H. Zimmern, P. Cohn, Everlasting Flames, 2010.
The naming of Moons of course connects them to what we’re doing down here. Inverting European and North American names or leaving names behind completely in the Northern Hemisphere might do for some, and continuing such traditions as Yule and Easter in their opposite seasons doesn’t seem to have disturbed capitalism or hurt anybody, but the entertaining possibility exists that seasons and customs merely refine what we’re doing and feeling, and we’re actually all doing more or less the same thing. It might at least be said that we are all subject to universal influences on our mental health, which fall into cyclical patterns we all engage with in similar ways, if at different times. Two distinctive things we all have in common with the Vagabond are the balancing of the desire to forget and the inability to remember, and the experience of being utterly alone.
The best moments of your life are the hardest to remember, because your language did not impose you on them, but rather from the bottom up, your spirit was dissolving into a belonging in something beyond, something almost magical, a connectedness which drew its miraculous energy from you, which could only last an instant and might never emerge again from the objective definition of your existence, but which in a flash of awareness revealed the reality of being alive instead of dead. Ceremony is of course your best method of putting your memory back in that transcendent self you own abstractly as yours. But what of the wooden hands of the cellist, the traffic vibrations and the halitosis of the singer behind you, and your own, for that matter? Is solitary meditation the only way to engage in a ceremony of connection? Must we wash our hands of others lest we forget who we are? Would such uncleanliness truly be the opposite of authenticity? Is there an important lesson in equanimity to be gained from the Vagabond’s stoical existence?
The danger we sense is real: the most vividly lived moments of our past are most challenging to relive, because they include the best, which we can seldom recall in all their complexity, and the worst, which can traumatically reconstruct themselves viscerally in the most unwelcome way. We even judge the good in the context of the meaning of the bad, and we think to free our good selves from shame by working on our shadow, but the judgment our insight passes on the self-as-other is so vivid in its remorseless negativity that compulsively as we might train ourselves to disbelieve, we are built to forget, and it is easier to disbelieve what is forgotten. The shadow of the Vagabond in sidereal Taurus falls across the June Solstice and the river of Hades he approaches in the Bardo, the River of Forgetting.
If you have the good fortune to withdraw from the everyday, just for one night at the right time of the year, and in your nearest dark sky, you can realize the connection of above and below, as it was known by the prehistoric people who lived under the Milky Way, as it was once known under rural skies by the swagman, and as it has now been forgotten in urban lanes by everyone: when the Milky Way arcs overhead from horizon to horizon in either of the two configurations which are so formed, its bearings link all Warriors or Wanderers camped on their river, Acheron or Lethe. My Acheron crosses Eastern Australia to Caloundra on the Sunshine Coast, but my Lethe arcs over Central Australia to the Kimberley and beyond through Timor Leste and Western China to Siberian Omsk. I am proud when I am on the Lethe to project over the horizon the kin of my spiritual sisters of Wurdi Youang. Detroit’s Lethe arcs over the Caribbean to Brazil, and a shout-out wells up in my heart to all countrywomen, and tonight, fellow Vagabonds!
Not everyone is summoned by a divine voice to sacrifice his son, as was the Patriarch of all of the religions of The Book, and of socialism and humanism, in all their woeful, forgetting folly. If the nearest you can now approach to such grief, mysterious atavistic Vagabond of our cosmic loneliness, as you stare over the Atacama Desert, is not quite being able to erase the memory of rejection, the clinical name healers give the extinction of a divine voice and the reduction to dust of every monolithic monument to human immortality since the dawn of civilization, you are as blessed as you seem to believe yourself, blessed to have heard the voice, blessed to have been spared its demand. Charismatic though our inner voices may be, the gods are bent on the narcissistic autonomy they enjoy in our submission to their resentful, perfectionist control.
The Vagabond is the avatar of all who throughout history and before it have gratefully accepted country as more real than landscape and real estate: the ancestral, the migratory, the rejected, the enslaved, the dispossessed of everything but kinship and the meaning of ceremony and song. He and they enact the memory we share eternally of what remains of creation to be forgotten. What more could there ever possibly be, than broken, throbbing hearts crying, “Please don’t climb my rock,” and protected by them in a world of liars, charlatans, scammers, hostage-takers, people-smugglers, bullies, creeps and bogeymen, the laughter and tears of children?
I would like to say I remember every face which has ever presented itself to me, but I can’t. I very much fear that there is no longer a man in the Moon, and sometimes I wonder if there ever was. I know that I am, and where I am—I know your retina like the back of my hand—but I no longer seem to remember when I was here last or what I was feeling. I am in less of a rush to watch Lethe’s ablutions, and less susceptible to Aldebaran’s eye, as though I have forever already passed through the Gate of Man, or the waters of Lethe permanently cling to me now, in a Labyrinth of Forgetting haunted by the Minotaur of who I once was.
I know I once flaunted myself over the trenches of Flanders, and confusing what is deep in the heart with what is in the sky is as old as time, but whereas I have hosted human technology and confidence you could achieve anything, more than half the world has lost faith in everything, including that, and the rest are sampling a delectation of priceless baubles, even while they decry the manufacture of their satisfaction beyond the event horizon of the seventies, when developed countries allayed their panic about pollution by creating mountains of waste someone else could get filthy and sick transforming. ‘Progress’ had a different meaning in those days. Now it means a race by the poor for world domination, or giving up the technology of climate creation and planetary mining to lie down in a submissive but guilt-relieved ditch of abnegation.
How long ago was it that your ancestors could hold you accountable by disappearing over the horizon and leaving you to your ’emotional intelligence’, your faithless disobedience? In the oldest continuous culture on Earth, among Australia’s first immigrants, it looked like this.
But in the politics of resistance to patriarchal aggression the ancestors always reappeared in the East to applaud the resilience of women, and dare I say, non-binary men? Women who rise from their beds early in the Spring and retire late in Summer are confirmed in worshipping nothing but their own sensibility: it is all going to be just fine.
In the Northern Hemisphere it has always been a different story, and what other explanation do you need for the despoliation of the planet and the exploitation by miners and slavers of Southern Hemisphere equanimity? When they align themselves across the eastern sky, arcing like ancient wisdom between the cardinal directions of South and North, it is as gods within that the ancestors first return in Northern skies. It is at the Gate of God, when the nebulosity at the centre of the galaxy in the southwest leaves its spoor directly overhead, that boys cross into manhood in the hungry dawns of Spring and the proud evenings of Summer’s disappearance. The matriarchy of Southern latitudes is a mythical lost paradise. Seventeen hours or eight months later, the ancestors retire under the blankets above post-industrial Western welfare-states, where the masculinity-challenged may dream of healing, presence, collective rights and a day of reckoning.
Yes, the burqa and niqab are written in the stars, but now that nobody who looks can see, I am lost. I cannot read your heart any more. Your thought seems more like borderline personality disorder than soul, and that begins to seem as though we are no longer looking at each other with the same capacity to share that a bird on a wire has regarding the cars on the freeway, if only the drivers would stop, and let the children get out, to walk under the wire.
Is it time to be a Peasant or a Vagabond? Aggressive or insecure? Independent or withdrawn? I don’t know, and it is rather urgent we put our heads together, because next May, the Northern Ascending Node (Southern Descending Node) precesses to the Lethe. If I don’t find myself, neither will you, but unlike yours, my forgetting might be eternal. “What am I here[-]after?” we may well ask. The answer is just around the corner I turned yesterday, as you would realize, not having turned it.
“Forget all these pious denunciations of populism from progressive politicians. When figures like Khan use such grotesquely exaggerated moral categories to denounce Trump, they are promoting extremism more effectively than anyone else.” Greg Sheridan.
“And if everyone is anti-racist and anti-sexist, you have to really be strongly anti-racist and anti-sexist to get more points.” Jonathan Haidt.
For some strange reason, June is a time of dissatisfaction. Aligned according to preference as to whether it is poetry or pleasure that is not enough, everyone is declamatory. It is as though to the boor preening her preeminent progressivity the Moon could not make the timing of his fullness at the Galactic Centre more self-evident.
Whereas for most of us the Constellations are a backdrop to lunar motion, the zealot has a tendency to take things literally, project his borrowed and reified concepts onto a cosmology to which he expects unquestioned adherence by anyone with half a brain, and in eliding perspective, miss altogether the relative meaning which that other peculiar human being, the natural scientist, has given to the celestial spectacle since the Stone Age, namely the lapse of time.
The Gates of God and Man have absolutely nothing to do with the Signs or Seasons. They are the intersections of Ecliptic and Galactic Plane, and have occupied the Constellations of Sagittarius and Gemini since before their invention, some twelve thousand years ago, when axial precession was revealing its intention to turn the Seasons upside down. The Gate of God is called Woe, where the soul crosses the Acheron. It coincided with the Southern Summer Solstice in 1998. Jupiter at opposition, vacillating, obsesses with it every 83 years, last in 1960, next in 2043, although you could infer powerful dreaming from its retrograde hesitancy this year. Jupiter will cross on December 4. The Full Sun crosses at Southern Litha, in 2019 seven hours after Solstice on December 22.
The Gate of Man is called Forgetting, where the Ecliptic crosses the Lethe, which may or may not be the portal to reentry into the phenomenal world by the departed. It might simply be the spawning ground of socialist zealots. The New Sun crosses on June Solstice Day. As for Jupiter, the last time it was at opposition at the Gate of Man was December 1977, and the next will be December 2060. I am confident that by then, no Australian zealot will refuse to sing the words of this new and improved national anthem:
Australians all let us rejoice
For we are strong and free
We’ve golden soil and wealth for toil
Our home is girt by sea
Our land abounds in nature’s gifts
Of beauty rich and rare
In herstory’s page, let every stage
Advance Australia, yair
In joyful strains then let us sing
Advance Australia, yair!
Certainly, born in 1948, Abliq won’t, hypochondria notwithstanding. In the meantime, I hope you catch the close conjunction of Mars and Mercury in evening twilight tomorrow, and with clear skies on June 30, both the last appearance of the Morning Star and the evening twilight end of the 2017-19 Mars apparition: so endeth the Southern Year, and beginneth another, yair!
The Full Moon in sidereal Leo is in the Northern tropical sign of Virgo, close to Regulus, the star of the healing archangel Raphael, but redolent with Northern seasonal associations adapted from maiden aunt characteristics of shrewdness, clarity of thought, and orderliness. The strategy of conventional astrology is to announce the sign and its associated constellation, but this is quite unsatisfactory to someone watching the Moon and familiar with the night sky. It took me a long time as a stargazer to stop associating my natal Sun Sign Capricorn with Capricornus, and it was only when I did that I realized not only how a centaur may adapt to season drift, but how it inhabits the imagination on this side of the Equator too. Think of the terroir of European grapes transformed into wine in the Cambrian soils of Heathcote in the State of Victoria.
So it is with Leo. As astrology evolved, it drifted from the throne of Northern Midsummer, one month and then two, gradually adapting to its displacement by tempering its ferocity, overcoming its vanity and getting its palace in order for the Autumn of its ceremonial role. All the while, it has also adapted to the different latitudes astrology has colonised, including Australia. It is now the last constellation before the Northern Autumn Equinox, and downside up it is the last constellation of Winter. Just as importantly, it culminates in the night sky from dawn in January to dusk in June, and around midnight (Full Moon phase) in late February-early March.
‘To heal’ is both a transitive and intransitive verb. The Healer plays a role in a sequence. Following the Migrant, he represents all those who cannot find their way home, dispossessed of the time and place in which their culture made sense, trying to understand the personal effect of intergenerational acculturation and trauma. He is the lion playing possum, his identity the creation of a god who has disappeared, or worse, a pathfinder to an objective identity in relativity and chaos. The meaning of life is threatened by an unfamiliar cosmos. Mortally wounded self-medicator, he can do more harm than good.
I commune with St Michael the archangel, Royal Star and Watcher of the East, leader of the righteous against evil, assessor of souls and Guardian of the Vatican. Let not his presence be diminished by objectifying perspectives of human intellect, lest I be cast adrift in a soulless cosmos without a Creator. Let this moment reinforce my determination to atone for my egregious sins by defeating the evil in me now and always.
Relationship 4:30am Saturday, Breamlea. We know that the Moon is a satellite in a monthly orbit, but there are many things we don’t know which were meaningful once. For example, there is a Full Moon in Leo at the beginning of March every 19 years. How and with whom were you healing on March 2 in 1999 or 1980? This Moon might have related to your life in such a context until the Christian Church made such a fuss about keeping the Earth in the centre of God’s plan, that we transferred our faith to science, which has persuaded us that we are objects, not subjects, and who we are under the microscope is much more interesting than where the Moon is.
I succumb to temptation. Public condemnation of moral laxity in others is a good way of pulling the wool over the eyes, and its volume seems to match its hypocrisy. I know I am weak to be tempted by a naked body washing in the reeds by this river, but I also know that while most people pay lip-service to freedom, they are afraid of it. They disown their instincts, call them bad habits, something to be improved under counselling. Once I would have been on my way to a fortifying sermon. Now I say, grasp the moment: we’re a long time dead!
Boredom 9:26am Sunday, Breamlea. Impiety is an old-fashioned word, but it simply means lacking respect, and Saiph-gate suggests a connection between one person’s disrespect and another’s behaviour: written in the stars, according to me. I see Orion as an upside down hunter, but its more identifiable asterism in the South is the Saucepan: the sword of the Hunter is its handle. This is as impious as a hunter’s boot in the sacred waters of the Underworld, or indeed the Moon’s worship of a tributary of Arethusan urine. To pay proper respect to the fundamentalism of Southern adherence to Northern astrology, you must face south like a Northerner, and look behind you past the Zenith: you must crane your head to see what is there upside down. I have a T-shirt that says “No Fear”, which I wear as though designed inside out, so that it scans in the mirror. That’s country. Bending over backwards like an idiot is country too, and as is walking fully-clothed on a sandy beach, deserving of impiety.
My mood of self-loathing dissipates as families gather for their weekly get-together. Death holds no fear from this vantage point, since genes are reincarnated in grandchildren, and will be in theirs. I am unconscious of the genes of my ancestors, but they are artesian wells nourishing all growth and regrowth, I’m told.
Discrimination 6pm Sunday, Breamlea. Meaning comes from the Underworld, to which we follow signs. There are no signs of the Moon’s galactic alignment with the myth of the Lethe at this time of year in broad daylight, when the ancestors are clamouring like birds for our intuition, and so it has no meaning. It is a perfect, powerless forgetting.
Watching the clock. What is the point of the building of this or any wall, he says, Regulus, my most difficult wife. Choose friendship, Raphael the healer says. Trust. Carouse. Believe. Die.
“I am your friend, and not just I, but everyone has had her, the one you worship. I bring you this odorous revelation of how I see you, as the gullible ghost of my own victimhood, here at the business end of the right way up, in the spirit of friendship. Drink more water; know her urine and our shame.”
Ignorance 16:38 Thursday, Breamlea. Without empathy, being interior with another subject, there is no love. Without idealisation, playing exteriors with another object, there is no desire. Without power, the meaning of energy, there is no friendship. Should any one of these be abjured, or sought and not found, healing is a mirage.
Fear 4:30am Friday, Breamlea. Kyrie eleison: Lord, have mercy. Not a heart attack now, O Wounded Self of distant ceremony! I pray to thee, medical science of my Underworld, that thou wouldst worship me as thy Higher Self.
Deprivation 11:51am Friday, Breamlea. All hail the belligerent instinct of the Irish diaspora, the republican plaque in the heart of the British Empire, subsiding now in senescent history. May all the Irish blood in the indigenous peoples of the Antipodes circulate with more water, and be believed!
Relationship, 10:21am Friday, Yankunytjatjara and Pitjantjatjara Country. As above, so below. ‘Welcome to Country’ is an invitation into the spirit of place. I would offer it as meaningful subjectivity, which is healing, not divisive. History has a horizon: it languishes within the eyeball. My Country, on the other hand, as far as the eye can see and beyond, embraces an attitude to meaning: the seer and the scenery, the victim and the healer, penetrate each other in a way of being real which is unique and at the same time shared with every being which has bequeathed its vision and its dream. It is not the territory of one’s map. It is the otherness of one’s creation, the identity of one’s absence. It is nothing; it is the eternity of meaning. Thank you, Underworld healer, energy of my country.
I take it as a given that most people in the West live on a flat Earth. With no value for the nuances of language and mathematics which have engineered their technology, or the cultural capital of their Christian history, they are unable to sustain the emergent reality they have inherited from the commitment of their ancestors, let alone build on it. They are objects, and their introspection is devoted to understanding and perfecting themselves, and others, as objects. The spiritual dimension of their lives is reduced to ideological conflict, because the spectacle of their finitude is not immediately present, but filtered and polluted. Their suffering is unique, renegade, and blind.
In the month of Sagittarius, for the Sun has only hours left in Scorpio, you have the time to indulge your imagination, behind your sunglasses on the beach, with the chatter and laughter of children confirming the safety of the shallows, and if you join with Sun and Moon in discarding the intellect, you may be able to imagine who you would be without human rights and victimhood, neighbours and argument, retirement security and parental influence, cultural cringe and the tall poppy syndrome, political correctness and cognitive dissonance, and any other idol which springs to mind before which you worship the self-enclosed and permanent utopia to which you pay your weekly subscription.
However, for the imagination to free us from a prison, it needs to do more than place us outside. It must create a context for the prison, and for this you might need an entirely new language. We might call this the language of extrospection, since it is the reverse of introspection. Instead of regarding the interior of an object as a subject, it enters the object’s exterior as its subject. Perhaps such a reverie might voice a song of change to dissolve the permanence of your victimhood. Is the situation you have been intent to define really intolerable? The lineaments of creation are hidden in thunderous surf, the sun-parched wilderness, its distant low hills, waterholes, trees and sky. Why are we seduced by healing from a celebration of the wound creation stamps us with? Because such consciousness might be the aura of death?
Extrospection is a peculiar type of consciousness. It is not a tool of social control with evolutionary benefit for group survival. It is not emergent in a cultural sense. It is akin to the intimate connection farmers have to the land, First Peoples have to country, poets have to language, and medical practitioners have to health, not disease. It is like introspection, in that it is a consciousness of consciousness, but the self which is conscious of itself in extrospection has no boundaries: what inspects itself is an artefact of the timeless process of creation, the universe created by your understanding, at once subject and object, eternal and finite. A meditation on change, it is the landscape of one’s absence, an unfolding of the immanent death of emptiness.
Imagine your life lived at the dawn of humanity, emerging from the refuge of the tropical forest, and increasingly confident of your group’s capacity to repel predators, but now sleeping all night in pitch blackness under a canopy of stars so vividly ablaze you could reach up and touch them. You know them. They are all dead spirits flooding up from the underworld to watch over you while you sleep. They are beautiful, but terrible too. They saturate your bodily awareness. You live in death.
If we are to find equanimity in the extremities of awareness, not merely escape them as utopians do, we must address the question the stifling trappings of the mediocre class mask. What is my country? How does what I’m conscious of respond to my consciousness of it? What, if anything, will survive of my consciousness in its death? Not in what memory will I be remembered, what mark on the world will I leave, questions of the living dead, but what mark, what miracle will I take, what bubble will reality burst?
The field of archaeoastronomy is not properly the province of top-down thinkers, and certainly not researchers who have not witnessed an heliacal rising or the stars of a very dark sky. Most research I’ve read focuses on the emergence of the understanding of eclipses, planetary movements, seasonal correlations and the utility of stars for navigation, and this might be expected from searchers working backwards for the roots of what we think we know. I believe research would better serve a quest for what we think we don’t know, such as the impact of the Milky Way on our distant ancestors, which indefinably we have inherited in our cultures in ways we no longer recognize.
Lethe visible on the right (latitudes greater than 30°, Sun -18°) is the Western Wall December-May in the North, and the Eastern Wall August-December in the South.
Right and left: what do they mean to you? Yes, besides left and right hemispheres of the brain and opposite sides of the body, lateralized information processing, and what several generations of scientists taught, that language was exclusive to the left, etc.. Where did some First Peoples of Australia get the notion that the cardinal direction of language was the West? Where did astrology pick up the idea that the West is social and the East is personal? Do metaphors of East and West have something to do with rising and setting, or with left and right, or both? Perhaps it’s not only astrology but evolution and emergence that a bit of confirmation bias gets into.
Acheron visible on the Left (latitudes greater than 30°, Sun -18°) is the Eastern Wall February-June in the North, and the Western Wall June-November in the South.
As our ancestors migrated northward out of the tropics of Africa, what impression do you imagine their ancestors created, and where in the mind, when every one of them lined up in the West, and at other times in the East? Was it left and right which made it meaningful? Or East and West? What can you imagine the First Peoples of South America, Southern Africa and Australia made of the migration of left to West as they faced natural law, the Sun? Why did they go south? What was different about them? Was it a story the galaxy was imprinting on their imagination in Crux or the Emu in a language as yet to perfect itself when that stellar region was high enough to see? Are they different, people who find West right and left? What do you imagine happens in migrants from North to South today? What would you do? Go back? Build a home facing south?
You see? The galaxy we evolved in wants to leave its mark, even as it is dying to the naked eye no doubt.
