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Southern Hemisphere Astrology

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Gates of Duality

22 Saturday Oct 2016

Posted by abliq in Astral Gates

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Astral Gates, Southern Hemisphere Astrology

Introducing:

gates-wheel

Obviously, the project of Southern Hemisphere Astrology is to encourage resistance to objectivity, to create conditions for immunity from just another formal system which seduces the unwary into static, objective, received notions of identity and relationship. Astrology grew organically from observation, and still roots astronomy, at the source of its measurements, in the seasons. All I persevere to persuade those with the instinct to connect below with above is to observe, and recognize that the arcane traditions of Northern Hemisphere astrology are upside down in southern latitudes.

Observe that that the crescent of the waxing Moon is illuminated on the left, that it creeps clockwise as its phases displace it in time, that a negative sign means above, and that if you look to the south and bend over backwards far enough you can see from the Northern Hemisphere. Observe how much further the Moon moves nightly at perigee. Observe whether it is above or below a star such as Regulus or Zubenelgenubi on the ecliptic, and by the Moon’s progress know these and other prominent stars of the zodiac. Above all, observe the constellations the Moon and planets are in when astrology tells you which sign they are in, and calibrate that association so that all astrological meaning becomes at least ambiguous.

When you know where the seasons are in the sky, and when you know what seasons they are, then you’re ready and able to stand upright in the universe, in company with the people of the Pacific and the indigenous people of Australia, Africa and South America. You’re ready for the Gates.

lunar-gates-2017

The progress of the Moon through the gates, like its progress through the phases in psychological astrology, is only a game, in this case a geographical game, but it helps to envisage the invisible, and to give a deeper perspective of conditions as they unfold, a global ‘feel’. Bridging north and south, a Gate reminds us that everyone is walking upside down. Duality is not the root of suffering. Duality is the root of humanity. Hence:

geographical-full-moon-gates-2016-17

and (because of space limitations to convey so much geographical information):

odd-gates-2017

Every New Moon is a new set of conditions; every Full Moon the denouement of a story that unfolds from the attempt to give subjective meaning to those conditions, as dream orientates the events of a day, and Geworfenheit discovers itself, through and despite the pseudo-science of ethnography, as it unpacks the concept of ‘culture’. The absolutely essential ingredient in these conditions and narratives is the Sun.

months

And the harmonics of Moon orbit and Earth rotation are augmented by the harmonics of Earth orbit and rotation in such demonstrations as this, which will appear on Facebook as “Falling Towards Rectitude”, foreshadowing the next set of initial conditions.

sheratan-transit-solar-midnight-breamlea-oct-24Mother Courage revealed, thanks to what is visible in the sky at solar midnight when the Sun is before a Gate.

To be saved is to drown.

https://youtu.be/lEw0oomn9Ec

Spring Equinox 2016

22 Thursday Sep 2016

Posted by abliq in Breamlea Zodiac, Stargazing

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Breamlea Zodiac, Southern Hemisphere Astrology, Southern Spring Equinox

22:00 Thurs 22 Sept

Police have tonight issued a warning of dire consequences for any gullible skywatcher responding to an invitation posted on social media to a star party on the verge of the McGregor Rd off-ramp of the M1 at midnight. It is a hoax: people are warned that heavy fines will be incurred for obstructions to traffic, and that no geocache or Pokémon exists or should be sought in the area.

The following images were posted on the offending social media page.

The precise geographical longitude of the transit of the Southern Autumn Equinox point (opposite to Sun position) at the moment the Sun crosses the Equator:equinox-pakenham-2016

A representation of the promised sky view:equinox-zodiac-packenham-2016

And an astrological chart for the time and place:equinox-pakenham-ra-2016

Editor’s Astrographic Note:

Authorititave sources give the precise time of the equinox as 14:21:59 TDB, with the usual disclaimer about the impossibility of precise accuracy. When ∆T is added, our rudimentary software gives a local time which closely agrees with In-The-Sky.org and Stellarium (which admittedly deals in topocentric coordinates, not geocentric as in the official standard).

The following Stellarium-sourced slideshow demonstrates the effect of general precession on the geographical location of the Sun at Southern Spring Equinox over eight years (three leap-years).

This slideshow requires JavaScript.

 

The Monk: Full Moon in Aquarius

16 Friday Sep 2016

Posted by abliq in Astral Gates, Moon Phases, Pop Psychology

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Aquarius, Aquarius Moon, Duality, Emptiness, Full Moon September, Inequality, John Lennon, Monk Moon, Narcissism, Retreat, Southern Hemisphere Astrology

Seeing things as they really are: Full Moon at 19:05 GMT 16 September 2016.

monk-view“Imagine that a child drops a plate in the presence of his parents. When he seeks forgiveness from his father, the child is rebuffed. He experiences a pang of emotion linked both to fear of impending punishment and to anger and resentment at his father for his harsh reaction. This, according to Kosawa, approximates Freud’s understanding of guilt in the religious context. But then the child asks the mother for forgiveness — and receives it. The mother takes the child’s fearful and rebellious guilt and alchemises it into a ‘reparative guilt’: an overwhelming response to total, unconditional forgiveness. This latter reaction was, for Kosawa, a truly ‘religious state of mind’ and he saw it as the core of his own Shin tradition.” Christopher Harding.

“Here I am. Look up into my face. Can you see my emptiness? Or merely narcissism (Kristin Dombek), an illuminated disc? Be assured: I am here. My presence is my emptiness.”monk-moon-transit-diego-garcia-sep17

n+1 Magazine:

“Adorno’s central objection—that astrology fostered a risky passivity—was later echoed by liberal intellectuals who argued that New Age thinking (to which astrology belonged, despite its lineage going back to antiquity) did even worse damage by encouraging an inward turn at the expense of the civic sphere.

“…For what did injunctions to “live in the moment” and “be present” mean if not “forget the past”?

“…What critics of astrology have in common—whether they come from the anarchist left or the Christian right or anywhere in between—is a tendency to see astrology as a form of therapy. What bothers them most is not astrology’s irrationality, but its use as a substitute for something older or truer—monotheism, freedom, the demos, the political — that is both the salvation and end goal of progress. To them, astrology is an ideology of the depressed, a politics of resignation: a balm that, like therapy in general, treats the individual symptom of a larger social illness without acknowledging the disease. Look at someone reading a horoscope and you may see hope: someone looking toward the future in a way that suggests a desire for a future at all. What the critics see, however, is someone giving up.

“…On the other hand, astrology offers those who take it less seriously a nice opportunity to critique taxonomies of identity in general.”

monk-moon-ra-balangir-sep16High on a ridge in Aquarius stands a monastery, where for thousands of years monks of a peculiar order have offered sanctuary to the spiritually tormented and the politically challenged.

Here it is that the Moon returns once a month to walk in the grounds with ‘retreaters’, and reassure them that there is nothing essentially wrong with being unequal or having thoughts in a subjective language other than global-transformation-speak.

The visitors book has been signed by such notables as Lucy Who Fell Out Of A Tree, Diogenes of Sinope, Jesus of Nazareth, Giordano Bruno, Arthur Schopenhauer, Sören Kierkegaard and Mark Chapman, reader of Catcher in the Rye.monk-moon-transit-breamlea-sep17

In a quiet murmur barely discernible from the ghostly whispers which still haunt the monastery from a time during the rise of socialism when it was sequestered for the reinforcement of class division, the Moon talks about relativity and difference, nothingness and emptiness, identity-with and ipseity, and the essential strife of being.

“We are all creatures of habit,” he counsels. “Each and every day there comes a time when we hate ourselves for the negativity with which we react to our complete immersion in the daily tide of inauthentic borrowed ideas, and at such times, often just after lunch or at sunset, it is advisable to take a nap.”monk-moon-ra-clock-sep17monk-moon-ra-sunshine-sep17

The monastery prospectus advertises with quotes of the Moon, and of course most people who come on retreat are disappointed by his absence. Some describe their visit in negative terms, but the funding of the monastery suffers little since they always shortly afterwards return, usually with an ephemeris in their bag.

“Yes, life has a measure,” goes one of the Moon’s aphorisms, “but neither is it in your pocket nor your enemy’s.” He has, with loving-kindness to equal the source of all woe, enabled thousands to dissolve themselves back into communities of anathema with a simple message: pause at the gate. This monk is nothing if not a neuro-linguistic programmer.

“This world you were deposited in at birth is not a prison of others’ making. You must realize how much it has adapted to you, but when you change it you must also realize that you are now one of the architects of the world new life is being deposited into. Your responsibility is not to own the world, and it is not to own yourself. Your responsibility is to stand at the gate before you open it for yourself or another, and recognize its nature and purpose. The gate is the intelligibility of the world. It opens with permission.”

His springtime visits draw thousands, who spill out into a great city of tents beyond the monastery grounds, and not just because he always appears in all his finery, complete with wings–every 18 years or so he actually arrives on a donkey preceded by youths waving palm leaves–but because this is the quintessential season of initiative and communication in a common cause. It is a bad time to be unequal.

Alnair Gate

15 Thursday Sep 2016

Posted by abliq in Astral Gates, Stargazing

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Alnair, Alnair Gate, Aquarius, Atacama Desert, Duality, Grus, Justfriendistan, Leo, Monk Moon, Regulus, Southern Hemisphere Astrology

Grab a bottle of wine and come over for lunch. Let’s talk about equality and #ssm!monk-at-alnair-gate-atacama-sep15

What is the purpose of closing a gate? Does the farmer know you are here? What farmer? Aren’t we in Justfriendistan, or the Ninth Circle of Hell?

It is sacred; go ahead, clasp it; and open the wine.

Yabby Gate

10 Saturday Sep 2016

Posted by abliq in Moon Phases, Stargazing

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Acheron, Angles, Emptiness, Lethe, Milky Way, Monk Moon, Saiph, Southern Hemisphere Astrology, Yabby, Yabby Gate

The Moon is like every other element in the world: it is trying to make you conscious of it. It seeks attributes and connection. It is more real for your realization of its regularity and witness to its phases. But what more can it mean? Can it be the portal to outer space? Can it furnish minerals? Can it clear the rain? Can it combine in conjunctions and occultations? Can it reflect not only sunlight but our thoughts and feelings? Can it synchronize menstruation? Before it can do any of these things, it must know what they are: it has to learn more about us.

It has had to learn that we begin at a crawl, that it takes 4 billion years for us to walk on two feet, and 7.5 million years more to move faster than it. It has to learn that a human lifetime is very short, and not long enough to overcome all the delusions out of which we construct our reality and concepts of time and space, causality and self.

It must learn to think as we do, to see itself through our eyes. It has to understand the experience of day and night, and perspective, and love. It has to learn how to freeze-frame individual conclusions before connecting them in theories and systems. It has to learn the power and humble beginnings of language. Ultimately, like us, it must try to make sense of this:monk-solomons

I have asked him (sic) to sit at the front of the class, so that I can give him special tuition. In his linguistics, astrophysics and chemical engineering classes, his presence may be considered superfluous, but in my humble tutorial, Who, Where and When Am I Right Now 2B, his participation matters.

His current assignment is to demonstrate a process by which a Drone might be transformed into a Monk. Until today, he has made no visible progress. The theme I have suggested he work to is ‘disclosure’, a philosophical term referring to transformation in its quintessence. He doesn’t understand it. He cannot grasp how a nascent being relinquishes naughtiness as the portal to power and then relinquishes power as the key to overcoming shame: he has never had a child or a pet.

However, tonight he has made a giant leap. For the first time this month, he transits at night, all over the world, against the background of visible stars, and not only does he recognize what I see, his direction and altitude, and the arbitrary names and personalities I have playfully assigned to particular bright stars, but his contribution is an exemplar of the disclosure process.

How? By asking the right questions. Here is his first essay.Monk in Yabby Hall

“The human mind was destined to measure once it had discovered language, because language modulates difference: firstly by identifying things, and then by owning them, and finally, in sharing them, by distilling their subjective relativity.
Below me, as I pass through a gate of my teacher’s mind, a boy finishes mooring a boat and gazes up at me before turning towards home. I wonder if it is a scorpion or a fish-hook he sees below me over the ocean to the southwest.
If I could stay, I could learn much from this lad which my teacher will never know, because although one day they may speak the same language, and thus be enabled to share different meanings and frame time as a continuum of perspectives, this boy’s moment cannot be located by anyone, including himself, without becoming lost in translation.
What am I to make of the journey my teacher has imposed on me? What makes one drone’s utterance preferable to another’s? Will this boy’s hands become toughened like his father’s by brine and rope or softened like my teacher’s in dispensing applications beyond traditional wisdom?
And so the earthlings whirl insensibly through their hours and as their sky moves I pass through my teacher’s gate, and prepare to flip south and north for his examination.
What can I tell him of his Yabby, that it is slimy from tuna in the Coral Sea? No, it is the strident sentinel of his zodiac, steadfast anchor through the precession of seasons and life’s daily observance of the Acheron and the awful necessity to get across.
And Saiph, the synchronously invisible, the inevitable, the equally robust temptation to impious lust, what can I confirm of her as I move towards my teacher’s barren shore? Can I bear witness to her charisma and independence, and the determination and withdrawal signified by what her thighs straddle, the act of sacralizing the waters of forgetfulness?
For the sake of meaning can I embrace the human concept of a particular moment rippling daily across the perspectives of seven billion people? Can I so infinitesimally fragment and compartmentalize my freefall?
Of course I can, but do I desire it? Into what fables and myths must I acquiesce in my appropriation in order for these stick figures to convert me into immortal words? When may I graduate to the lectern myself, and dilute human consciousness into a roiling protoplasm, as empty of cosmic significance as the orientation of the rotational axis which furnishes my teacher’s vision?
Is, are, astrometry, astrology, human language, grammar and narrative, meaning and desire, and my own identity and physical form, any more than a time-consuming molecular fiction?”

Can he find himself in the coordinates and attributes of all three of the systems he itemises? Perhaps he can, but it makes me wonder how many systems have to penetrate each other before identity is conceded as meaningless. How many more generations of elders will condemn their grandchildren to violence by refusing to see orthodoxy as a masquerade of truth?

Sidereal astrology is, or should be, your invitation to emptiness, an experience of the limiting structures of narrative and identity. Nowhere on the planet tonight is the transiting Moon further than a handwidth from the gate, wherever it might be in relation to the zenith, and whether positive latitude means it is above or below the ecliptic. The gate, four minutes earlier each day, will linger in the north and disappear into twilight in the south as sunset gets earlier or later. We are all numerals on the one clock.

Karma and everything else about the real world, is cyclical, not linear. We are creatures of rotation and longitude, but let us not be prisoners of the hours, or the year. Being is essential strife (Heidegger), an incessantly emerging responsibility for blame, a continuous endorsement of doodle. Let us stop revering shape to the extent that we model ourselves on the last turd to dissolve.

Claiming no more legitimacy than any other mindfulness aid, astrology should focus not on putting something else into mind, but on the memes in there: the substratum of our dependency on the delusory self making this mistaken world. I give him an A.

Monk in Yabby Hall Demystified

“Art thus teaches us not to try to banish the darkness that surrounds the light of intelligibility, but to learn to see into that ubiquitous “noth-ing” so as to discern therein the enigmatic “earth” which nurtures all the genuine meanings that have yet to see the light of day. Insofar as we can learn from Van Gogh (or other similarly great artists) to see in this poetic way ourselves, Heidegger suggests, we will find ourselves dwelling in a postmodern world permeated by genuinely meaningful possibilities.” Iain Thomson, Heidegger’s Aesthetics, 2015.

Astrographic Note:
Because of the inclination of the equatorial and ecliptic planes to the galactic plane, some part of the Milky Way is not visible to us. Rather, it is divided into two great rivers. The first is the great tumult of Scorpius, which is entirely contained in the Breamlea Zodiac Constellation Scorpio, and carries the Summer Sign of Gemini, because the Sun crosses in Summer. The Moon crosses this river once a month, bringing it to the stellar wasteland I have called Justfriendistan, and in that context I call it Acheron.

The second river features the visual delights of Orion and Canis Major, and flows between the Breamlea Zodiac Constellations of Taurus and Gemini, which carry the Winter signs respectively of Sagittarius and Capricorn. This is the River Lethe, which cleanses the memory of past astrologies and prepares the traveller, Sun, Moon or planets, for the social climb, where the Sun is now, back into the mentality of Scorpio.

Disclosure: New Moon in Leo

31 Wednesday Aug 2016

Posted by abliq in Moon Phases

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Aletheia, Dhul Hijjah, Disclosure, Equatorial Coordinates, Essence, Leo New Moon, New Moon, North, Polarities, Sinistra Gate, Southern Hemisphere Astrology, Southern Hemisphere Astronomy, True Spring Disclosure

August 31: Dear Diary, I googled ‘Disclosure’ today, actually searching for a philosophical reference to Heidegger’s use of the Greek aletheia, and found this:

“True Spring Disclosure.

Abliq, Tintinara, EverHive Chronicle, Thursday 1 September 2016.

“It really is not sustainable,” he said, “deriving an identity from opposition to the Sun as I have. It began as a demonstration of what is best in a man: his innovative independence, his imagination and his transcendent spirituality. I took it upon myself to give the highest expression to the insights gained from communion with Woman, to gain Her respect as a partner, utterly different, unreal yet indispensable. As things have evolved, instead of confirming the importance of Man at the periphery, I have confirmed His inauthenticity, and in each woman’s real world merely become a quarrelsome mansplainer. My moments of glory have become no more than antitheses.

I have conferred at length with the Great Mother, and I have decided not to continue any role which gives encouragement to misogyny and homophobia. I am determined to change my ways, taking inspiration from the Sun’s unwavering commitment, and dissolve my independence in community, and my egotism in kindness. Perhaps it is by honouring the Woman in me that I will better inspire the Man. Thank you.”

Leo New Clock Sep01

Well, there you have it. It was a strange occasion, in the car park at Taunton, and I am still coming to grips with what was said. For his part, the Head of Her Majesty’s Nautical Almanac Office offered the customary gratitude for a difficult job well done, but he wasn’t fooling anybody. It is well-known that lunar theory is considered done, and that astronomy and space exploration have bigger fish to fry. “Do whatever you like,” was the body language. According to my American colleague, the reception in California was by contrast lavish, but reaction similarly indifferent, if also nonplussed. After all is said and done, it seems that the month will go ahead.

Monk Transits Melbourne

It is far from clear as I go to press what effect the Moon’s announcement, if he, or should I say ‘(s)he’, means to carry it through, will have on the polarity of Sun and Full Moon, and indeed on the whole notion of polarity in astrology, already undermined by the observance of asymmetrical seasonal geometry on one antipodean astrological website.

Monk at Sinistra Gate

Considerable reassurance is taken by the observance in this graphic of the emergence of a set of hitherto unremarked non-seasonal polarities in which the Moon seems willing to participate.

For some time now, astrologers have been sustaining their practice by asserting an influence for the stars beyond the Zodiac, and by connecting planetary longitudes to geographical perspective by means of Houses and what have become known as the Angles. It was only a matter of time before astronomy’s Equatorial Coordinate System was elevated to pre-eminence as the matrix which most conveniently relates the Zodiac and the background stars to the native sky.

The measurement of the effect of Earth’s rotational axis has already revealed the exact polarity of a number of the brightest stars, which is expected to greatly enhance the capacity of sidereal astrology to augment the interpretations of observers like Manilius, Ptolemy, Anonymous and others for whom half of the brightest stars were invisible.

A note of caution: while the use of equatorial coordinates undoubtedly offers a new symmetry to astrology and offers an olive branch to astronomers, there remains some doubt as to the warmth with which conventional astrologers will receive the news that Mercury in Virgo—if you’re on top of your game, you know that notwithstanding 2,000 years of precessional variation, a planet is often in the same tropical and sidereal sign (Google ayanamsa)—is equatorially in Leo.

It would seem that the Antipodeans, having turned astrology upside down, feel free to align our symmetrically season-based Sign-boundaries to arbitrarily defined constellations—yet, whether they realize it or not, isn’t that what all siderealists do?—and are more comfortable with ambivalence than we Western and Jyotish adherents of fixed quality systems, in which ambivalence, if it is perceived, is resolved by polarity. We will watch developments in this nascent field with great interest.

And of course the Moon has said nothing about abdicating his regularity, so no effect on lunar calendars should be anticipated. It is confirmed that the First Crescent will be visible to the naked eye on Saturday, accompanied for lucky southern hemisphere viewers by a zenith manifestation of the gaseous nebula known since time immemorial to the original antipodeans as The Emu.

Monk Moon 1st Crescent Sep03

Suffice to say: may you live in interesting times.

Abliq is Science Editor of EverHive, the search ID for Southern Hemisphere Astrology on Facebook and developer of eSprit Astrolomical Software.”

Well! What do you make of that?

I eventually found the passage I was looking for.

“…some interpreters claim that “The Origin of the Work of Art” does not seek to “uncover the essence of art,” but that is misleading. As Heidegger says, his essay does not seek to set out one “timelessly valid determination” of the essence of art which would apply retrospectively to the entire history of art, but that is only because he does not understand essences the way they have been understood from Plato to Kripke, namely, as “timelessly valid determinations” of what something is. In fact, “The Origin of the Work of Art” does attempt to uncover and communicate art’s historical “essence,” by which Heidegger means that structure which allows art to reveal itself in different ways as it unfolds in the human understanding across time. What is confusing for many readers is that this historical essence of art is not some substance underlying the different forms of art or even a fixed property that would enable us to distinguish art from non-art but, instead, an insubstantial and ever-changing “essential strife” that is built into the structure of all intelligibility (the structure whereby entities become intelligible as entities) [my emphasis], as we will see.”
Iain Thomson, Stanford Encyclopedia of Philosophy, 2011.

I have some thoughts of my own on the content of these two articles.

North
What is revealed by the progression at S.H.A. from ecliptic to equatorial measurement is a pre-eminent, even fetishized, status for ‘North’. North is an entity. It has a history, and is the essence, in Heidegger’s usage of the term, of the zodiac viewed from the south. If I use the term ‘South’ to you in the Northern Hemisphere it resonates with warmth, sensuality and freedom, I suggest. The North has those connotations here in the South, but to immigrants it is also the direction of what we left behind.

The southern sky abounds with riches, and half of half the population of southern cities barbecues under it (the people on the south side of east-west streets), and yet seldom do you meet anyone with any familiarity with it. Perhaps its motion has something to do with it: it’s not linear; it has no east and west. I imagine the same applies ‘above’ the equator, and herein we find a difference. North is above us, and south is below you. We live in negative latitudes. North is so fundamental that when we walk southward we know east by imagining ourselves back to front. It is a difficult exercise to imagine you of the North as you are: beneath us.

Those bright stars mentioned in the article which are exactly opposite each other are always so, but only form a ‘gate’ due north and south. Your anti-clockwork soul or being is our anti-clockwork ego, and your clockwork ego is our clockwork being, but the meridian is the gyroscope which keeps us all upright upside down.

Just one more thought occurs to me. I mentioned North’s history. The site of Melbourne was taken from its indigenous inhabitants in the 1830s. The quickest and easiest way to perform the cadastral survey which imposed order on the land-grab was by the compass, and so Melbourne grew, boundary by parallel boundary, skewed towards the east by the magnetic declination of the day, about 9°. I cannot find another place like it on the globe.

North is our “essential strife“. It discloses our being. It is nothing less than a work of art.

https://youtu.be/uIZqse2Ye7Y

Full Moon in Capricorn: the Drone

18 Thursday Aug 2016

Posted by abliq in Moon Phases

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Capricorn Moon, Connection, Drone Moon, Southern Hemisphere Astrology

The vainglorious Full Moons of winter, soaring in the summer constellations of Scorpio, Sagittarius and Capricorn, have passed. Spring is here, the season of begetting: of coupling, certainly, but ever and always for the rejuvenation of the hive.

Drone Moon Image Aug18If you think that the mantra, ‘Everything is connected to everything else,’ paves your road through a universe of things; if your boogeymen are racism, capitalism, climate change or, God forbid, immigration, apostasy, homosexuality , delinquency or addiction, and you can’t accept that you are their strongest henchman; and if knowing everything you don’t need to know more, and the relativity of astrology is no more than a penny dropping into your slot:  then at least you may recognize the Cartesian, cogito ergo sum, as one of the smallest steps ever taken by mankind. The connection mantra is as small.

If you have never experienced the growth inside your body of another transforming your flesh and blood, and the bifurcation of your soul into two; if you have never experienced yourself as a process of nature, and your organism as so dissolved in exchange and becoming that any separate identity is inconceivable; if you have never stood under the stars in awful dread of the tiny span of humanity’s integration of stardust yet been overwhelmed by gratitude and worship: this one’s for you.

The Drone honours the periphery, where importance is conditional, value contingent, and identity redundant.Drone Moon Adelaide

“So have I got it right? I can help end suffering by overcoming my neediness? If I ferret around among the causes of my irresponsibility and guilt I can find my root pain to heal with compassion for my inner child? Then I will be able to love even psychopathological extremists, give unlimited asylum, cause no offence, and live harmoniously in a utopia of universal human rights without reacting with despising and blame to those egoistically clinging to opinions and identities which produce pain and suffering? …Okay, I can do that.”

Thus, he departed from the Sun, and now, once more, the Moon is Full in the Atacama Desert.Men Are From Mars

“The addict seems to have rejected the values of the ordinary person, which the Buddhist has also rejected, such as the permanent nature of reality and the idea that pleasure should be cosy, quiet and decent. The Buddhist aspires to entirely destroy desire and aversion as the root causes of all suffering, and sees both in turn as products of our deluded apprehension of the world as solid and real. The addict has also experienced the emptiness, but has failed to realise that the cause of suffering is aversion and desire – in which they continue to indulge. Thus, the addict appears to sit mid-way between the ordinary person and the Buddhist, and is moving in some ways ‘along the way towards’ Buddhism – chiefly in apprehending the emptiness and in realising that desire and hatred have some problems and price-tags attached. I would therefore conclude that the addict’s is a form of spiritual path – a development away from the ordinary life position – and that involves experiences, which can be more fully understood from a deeper study of Buddhism. These relate to cause and effect, the nature of mind, desire and aversion and finally impermanence and emptiness.” Peter Morrell.

“Flectere si nequeo superos, Acheronta movebo”: ‘If I cannot bend the will of Heaven, I shall move Hell.’
Aeneid, Book VII, Line 312, Virgil.Drone Moon Drama

The last addiction is love. Not an addiction, you cry? Hard-wired by natural selection into the human essence? The spark of divinity linking humanity to its creator? Perhaps you are inclined to attach yourself to drones. Every prophet, every saint, every healer that ever existed was a drone. What is the spirit but an addiction to emptiness? What is the word of God but addiction to language, the echo of apes barking? What is the Noble Path but addiction to mind, a midday siesta under a shady tree?

And what is a drone? A peripheral member of a community whose single purpose is one day to make an utterance which of all the utterances of all the drones of a generation may prove to be the utterance which perpetuates the hive, long after everyone in the generation of a previous utterance is dead. And the hive is not dedicated to love, just the feeding of the young, the Great Mother, and the drones. What remains when all desire is defeated may well be revered by those suffering in the yoke of life, but really, what remains is only death. This is not transcendent revelation.

In fact, all drone utterances and all cultural memes preserve a drop of desire in their ethic, all the more precious for being the very last one. Can you love without desire? Of course not. This elementary truth is masked by confusion around the nature of desire. It is not asked if you can love your children without the urge to fornicate with them, but if you can love them without distinction from others and without hope for their future. If you can do this, congratulations for attaining enlightenment, and now take your place among the drones. Perhaps your utterance will be the one which will perpetuate the hive, be its will, as it were: “Your children are no more deserving of your love than anyone else, including the most degraded sexual predator on pre-pubescent children; and the future is not your concern.” Perhaps this utterance will be the one.

Addict Moon B Aug18 TropicalThe lot of the Great Mother is to lead into nowhere, of the Worker to persevere, and of the Drone to weigh emptiness and purpose. Everything is connected.

 

 

Connection: New Moon in Cancer

01 Monday Aug 2016

Posted by abliq in Moon Phases

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Cancer, Connection, Justfriendistan, New Moon, Saiph, Southern Hemisphere Astrology, Spica

Cancer New Clock Aug03There is a boy once–Muna is his name–who is a constant worry to his mother. “Watch out for snakes,” she calls after him as he heads into the bush again.Cancer New Aug03He likes to escape the gossip of the village, even though there is much he could be helping with, and spend the whole day wandering, wondering about change and goodness, and daydreaming about girls. One day he does come upon a snake, a big one right across his intended path.

“What are you afraid of?” The old midwife who lives on the hill has changed herself into a crow and is watching him. “My mother says if a snake bites you, it is the end of you,” replies the trembling boy. “Ah, death,” says the crow, flapping over the snake and seeing it off into the grass. “I don’t worry about death,” she croaks. “Death is the entrance to eternity. Don’t you know that?” “What is eternity?” “Eternity is a beautiful place where it is always now, and you don’t have to worry about getting home and getting into trouble with your father for being lazy and having your head in the clouds and coming up here every day to play ‘Mothers and Fathers’ with Old Spica. In eternity, you are the headman with your choice of all the pretty girls, and you don’t have to lift a finger.” She knows she is giving in to an unkind impulse, but really, another needy man is just what the world doesn’t need. “Go to the river yonder, and ask Antares to row you to eternity, just for a look.”Remembering Death

So Muna goes further than he ever has before, and comes to a vast river. On the bank he finds a man in a loincloth, his arms outstretched, spinning slowly around and around. “Excuse me,” says the boy. “Can you tell me where Antares is? And what are you doing?” “I am Dervish,” says the man, “and I am working myself into the trance of eternity. What do you want with Antares?” “I must ask him to row me to eternity,” the boy says. “Do as I do,” says Dervish, “and prepare yourself. Then I will show you where Antares is.” The boy makes himself completely dizzy, and barely manages not to throw up as he staggers to the boat Dervish is pointing to.

The blind Antares cries out, “The Way to Eternity is through me!” Muna almost capsizes the boat as he clambers over the gunwale, observed scornfully by the two oarsmen. By the time he has regained his senses, the boat has reached the far bank, and believing himself in eternity, Muna disembarks. To his horror, the boat immediately heads back across the river, Antares in the bow calling, “The Way to Eternity is through me!” “No returns,” scoffs one of the oarsmen.

Muna finds himself in a strange and frightening place, quite unlike the village and so far from his mother and Spica that he fears never to be held by a woman again. The only girl to be seen has herself done up with ringlets in her wispy blond hair and a pale floral dress tied with a pink bow. How can this pale-skinned trifle be what the crow promised? In tears, he describes to her what has befallen him. She bursts into a flood of tears herself. “This is Justfriendistan,” she wails, “where jilted lovers go. You must escape as fast as you can!” She points to a distant range in the opposite direction to his home. “The way you must go will take you past the chateau where I was to be married, and I implore you, do not listen to the voices of passionate love you will hear there, lest you too become bewitched by limerence!”

Drone Transits MelbourneWith no idea what she is talking about, the lad takes off at a sprint. Seven days and seven nights he runs, until exhausted he trips on the roots of a giant tree on a razorback ridge and falls immediately into a deep sleep. While he sleeps, a swirling fog creeps down the spur from an invisible peak, and voices begin whispering to him. “There is no such thing as eternity.” “Life is a miserable delusion.” “Only a woman can save you.” “Your love can save the world.” “Find the One.” When he awakens, the fog has lifted, and far below he can see the glint of another river. He has never felt more disheartened, nor less deserving to be a headman or to rule over women.

In three more days he reaches the river, and finds himself in the presence of a brooding bull of enormous power. “Are you ready to mate with one of my heifers, and be unassailable in relevance and pride?” he bellows. Off to his right, Muna sees a knot of chewing cows winking in his direction, and distinctly hears the words, “Am I the One?” Without hesitation, he dodges the bull and races to the water, but just as he reaches it, he glances to his left, where he catches sight of a swarthy herdswoman who, with a giggle in his direction, has hoiked up her skirt and is squatting to pee in the river. This, finally, is the One!

With curiously little effort he swims to the opposite bank. “I am hungry for the future, aren’t you?” says someone else’s wife. Muna has become a man. He has no idea how he came to be three days walk from his village, nor does he know Capella, or to whom she might belong, but she does remind him of someone, and in this moment, eternity, he is hers.

He never becomes headman, and becomes derisively known as Mooner, and eventually just Moon. He is forever wandering, away for weeks at a time looking for someone. Perhaps for this reason he has remained a secret connection in the heart and body of every woman, and I daresay, in the heart of many Fa’afafine, and men who adore women, especially women like Saiph.

Drone Moon 1st Crescent Aug04

Dhul Qa'ida

Full Moon in Capricorn: the Prisoner

19 Tuesday Jul 2016

Posted by abliq in Moon Phases

≈ 1 Comment

Tags

Addiction, Antares, Capricorn Moon, Emotions, Full Moon, Southern Hemisphere Astrology

A straight line is a segment of an infinitely large circle. Immediacy is a segment of a cycle. Madness is straightened immediacy.Addict Crossing the Torrent

“I haven’t been there for a few weeks. Did you notice? Of course not. You’ve got a busy life, and you’ve got more important things to think about than where the Moon is. I don’t really care. I’ve got my routine, and I just do it. I hear you: what difference does it make if the calendar shows my quarters facing left or right? Right? If you don’t want to know, don’t read me, simple as that. I never expected to go viral, did I?Addict Moon Transits F-N

Why do any of you express yourselves? Of course, you have to place your order at Maccas, but really, I’m serious. If your opinion isn’t going to influence someone powerful, isn’t going to change the world, why do you so carefully construct it? Doesn’t matter if you’re gay or straight, why do you find it necessary to have an opinion on same-sex marriage? And why do you think the world needs changing, anyway? Can’t you compromise?

Of course I get sick of going around in circles. Of course I know I’m predictable (hardly to any of you though, I dare say, heh heh heh), but it doesn’t matter to me whether I holiday behind the clouds or on a yacht in the Aegean. What matters is what’s going on in HERE, right? Same as you. I’m not ashamed of what I do. I’m happy! I was over the Angola-Namibia border at opposition, and now I am visible to Eastern Australia in Capricorn(us), and whether you consider me in the northern or southern part of it, I’ve got a brandy, a rollie, and a game on TV. I’m full, in your face, and loving it!

Addict Moon Antares Transit Jul20This is my compromise. Hero in my own lunch-hour (sorry if I extinguish you, Emu). Did my father’s abuse and my mother’s compassion make me what I am? Who cares! I’ll explain the chart in a minute, if you’ll just let me finish. Matters of import are being realized at the Meridian, and I’m very upstage in this setting, but who says they’re matters of import? Me! I don’t care if you don’t believe me: Antares is Uriel, the Light of God, and his role is grave! This warden reminds you that your self-importance is imprisoned in causality and consequences, just like mine. I don’t have to tell you what working family-man Mars makes of that. Great-Uncle Saturn on the other hand is anyone’s guess.Addict Moon Antares Transit Jul20 South Tropical

And just in case you get too far up yourself–if you’re still reading–there’s a tiny man-made speck towards Rasalgethi (Alpha Herculis, “Head of the Kneeler”, just to Rasalhague’s west), where human imagination put it, and can find it, as I have. It was made by ordinary people like me who find ways of making the intolerable tolerable and pay their taxes. Or have I got that the wrong way around? We pay our taxes, and powerful people make their intolerable tolerable. Can you see where you fit in? It’s an unimaginably big world, but size matters, if you look from the inside!

Addiction is an orientation of the world to the emotional self. In the arms of addiction we give ourselves up to pain. We are centred on it, and the furthest from its release we can be, confirmed in it by painlessness. We are called, and make any excuse; but our stunted, misshapen appearance to the outside belies a miracle of ecological adaptation. For example, as a prisoner, I have been given a lot of counselling on how to stop defeating myself. Thank you. I have adapted my orbit to it.Emotions of the Sky

[Based on Chögyam Trungpa’s Transcending Madness: the Experience of the Six Bardos, Shambhala, 2010, and Lövheim’s cube of emotion.]

Guilty as charged, but have a look at those constellations of addiction, and acknowledge which ones have tipped the scales of passing interest. Do you really want to free your self from all dependency? I tell you what is self-defeating: looking at the transit of Antares and seeing only a scattering of distant lights. I am rather excited in your sky by my discriminating good fortune….”

Full Moon in Sagittarius: the Zealot

19 Sunday Jun 2016

Posted by abliq in Emu, Moon Phases

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Tags

Aboriginal Astronomy, Emu in the Sky, Full Moon, Full Moon in Sagittarius, Metonic Cycle, Sagittarius, Southern Hemisphere Astrology, Summer Solstice, Zealot

It’s time to press Restart.

A long time ago now, having more by good luck than good management evaded capture by the Germans, or betrayal by collaborators, five abandoned British soldiers found their way by the light of a full moon to the port of Le Verdon, where they were taken on board a Polish ship and evacuated from German-occupied France. Actually, only four made it to the ship. The lieutenant who went missing was a lunatic, the expatriate veteran who shot him from behind confided to me in drunken anguish one Anzac Day in Prahran. My stepfather was a decorated officer of the Black Watch, and his reaction was guarded when he heard this story. He still had nightmares about leading the liberation of an extermination camp at the end of the war, my mother told me.

Zealot Moon 1940Exactly 76 years ago, 4 multiples of 19, the Full Moon of June 1940 was within a degree of this year’s, therefore in the same Nakshatra, and very close to the Sagittarius solstice point, like this one. Reading accounts of the conflicts which my parents’ generation grew up in is every bit as challenging as confronting my implication in the treatment of indigenous people here and in Papua, and my share of responsibility for the suffering of millions in the Middle East. I am ashamed to be embedded in this violence, as most of my generation are who have been passengers on what we have believed to be a journey to reconciliation. Can astrology have anything to say on the subject?

There wasn’t much sign of reconciliation in 1959, when my generation were still in school: the Solstice Moon shone on a respectable world in which insecurity resolved itself by proxy: shorthand for thousands of violent deaths in Central America, Vietnam and the ‘colonies’ of Africa; and for the indoctrination which validated the massive spending on nuclear proliferation which accompanied the Cold War; not to mention the evasion of the law constituted by contemporary closed-shop methods of dealing with sexual abuse of children. Dictatorship and military-style leadership seemed the norm, on the international stage, in workplaces and families. [1959.]

Everyone was a zealot by 1978: Aboriginal land rights occupied centre-stage in Australia, but two decades of self-actualization had resulted in substantial progress for the equality of women and the secularization of morality. Economic reform was underway in both USSR and China which would transform the world. However, there were signs of trouble ahead, in the emergent form of ‘political correctness‘. [1978.] Then came 1997, which I look back to as the high tide of multiculturalism, but the Australian ‘history wars‘ of that period were a disturbing crack in the foundations of a belief that we are one humanity undivided, indeed enhanced, by difference. Zealots were emerging on the extreme left as well as the extreme right. [1997.]

And so the punctuation of the Moon’s orbit, the foundation of archaeoastronomy and arguably at the root of earthly civilization, science and technology, returns it to the solstice this month. How are we looking? Do we go around and around like the Moon, or are we getting somewhere? Is there still a ‘silent majority’ of good people armed with regard for each other’s welfare and fulfilment? Does it have a resilient discourse to steer us more or less unanimously towards a decent solution to the humanitarian crises we must face, of violent political upheaval and mass-migration, despite the clamour of zealots at both extremes? Can it direct the resurgence of religious difference towards the enhancement of secular, multicultural cohesion?Zealot Moon South Tropical Jun20

The Full Moon this month as you can see is half an arc-minute from the solstice of the Tropic of Cancer, so it is more than valid to look at it from a southern astrological perspective. The one-half of the world’s population who live below the Tropic of Cancer are looking north to see the Moon, so it appears 104 degrees past the descending node! Most of you will go, “Huh?”, but in the interests of the ‘silent majority’ I would like to remind you that Southern Hemisphere Astrology evolved as a rejection of colonialism! Our perspective ‘down’ here is as relevant as yours ‘up’ there, and perhaps the polarities of astrology can resonate with the ‘silent majority’ after all.Zealot Moon Jun20

Out of respect for our northern cousins, i.e. those living north of 23.44 degrees north latitude, I present the view from the ‘Mirror’ just off the east coast of Japan, the same distance ‘above’ the equator as Melbourne is ‘below’ it, and at the same longitude. Let me remind all readers that you can always see the opposite hemisphere’s point of view if you turn to the cardinal point opposite the Medium Coeli, cusp of the Fourth House, and crane your neck backwards far enough!Zealot Moon Downside Up Jun20

What you will read in astrology columns will almost exclusively relate to this image, in terms similar to these:Zealot Moon North Tropical Jun20

Needless to say, it is wrong for half the world’s population. That’s OK: it’s right for the other half. Or is it? Perhaps each is wrong. Is the Moon as an entity above or below the Ecliptic? Both, or neither? Do we need to respect the Other’s truth more, or ours less? Remember, “Beauty is in the eye of the beholder.” Whichever way you look at it, the Sun in Gemini is making up its mind, and the Moon in Sagittarius is making up its heart. Perhaps therein lies the reason the egg the Emu lays every nineteen years never hatches, bleached by the Sun. You may take our word for it. [There is an alternative periodicity of Full Moons at the June solstice, eight years after this series, visible at night somewhere in the southern hemisphere, in Australia in 1948 and 2043. The Moon is above the Ecliptic. As far as I’m aware, the bird, ostrich, cormorant, or vulture perhaps, has not been identified.]Zealot Egg

This time around, the egg that won’t hatch is internalized phobia and, dare I say, self-love dependent on the removal of offence. Not as though this may apply to you, here is a cautionary quote with an interesting link for those susceptible to reintardation, prey to compartmentalization, or with a tendency to project shame onto other people: “To attempt the destruction of our passions is the height of folly. What a noble aim is that of the zealot who tortures himself like a madman in order to desire nothing, feel nothing, and who, if he succeeded, would end up a complete monster!” Denis Diderot.

 

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